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Civil resistance is a long-standing and widespread phenomenon in human history. Several works on civil resistance adopt a historical approach to the analysis of the subject. [6] Cases of civil resistance, both successful and unsuccessful, include: Mahatma Gandhi's role in the Indian independence movement in 1917–1947
Although civil disobedience is rarely justifiable in court, [3] King regarded civil disobedience to be a display and practice of reverence for law: "Any man who breaks a law that conscience tells him is unjust and willingly accepts the penalty by staying in jail to arouse the conscience of the community on the injustice of the law is at that ...
Nonviolent resistance, or nonviolent action, sometimes called civil resistance, is the practice of achieving goals such as social change through symbolic protests, civil disobedience, economic or political noncooperation, satyagraha, constructive program, or other methods, while refraining from violence and the threat of violence. [1]
The right to resist, depending on how it is defined, can take the form of civil disobedience or armed resistance against a tyrannical government or foreign occupation; whether it also extends to non-tyrannical governments is disputed. [3]
Nonviolent Revolutions came to the international forefront in the 20th century by the independence movement of India under the leadership of Gandhi with civil disobedience being the tool of nonviolent resistance. An important non-violent revolution was in Sudan in October 1964 which overthrew a military dictatorship.
Resistance to Civil Government, also called On the Duty of Civil Disobedience or Civil Disobedience, is an essay by American transcendentalist Henry David Thoreau, first published in 1849. In it, Thoreau argues that individuals should prioritize their conscience over compliance with unjust laws , asserting that passive submission to government ...
Civil rights protests were supposed to be defiant acts of civil disobedience and were met with disapproval by most white Americans. In 1966, 54% of whites felt they were “not justified.”
[37] Gandhi and American civil rights leader James Bevel were strongly influenced by Leo Tolstoy's 1894 book The Kingdom of God Is Within You, which promotes passive resistance. [38] Other terms for nonviolent direct action include civil resistance, people power, and positive action. [39]