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Tama-te-rangi first married Hine-rangi, a descendant of Kahungunu, [11] and had one child: Te Pupuinuku, who married Tu-waikura and had three children: Hine-manuhiri, who married her cousin Kotore [12] Moe-roto, who also married Kotore [12] Kopura, who married Tahu-raunoa and had one son: Ngā-herehere, ancestor of the Ngāti Ngāherehere hapū ...
Sinhala idioms (Sinhala: රූඩි, rūḍi) and colloquial expressions that are widely used to communicate figuratively, as with any other developed language. This page also contains a list of old and popular Sinhala proverbs , which are known as prastā piruḷu ( ප්රස්තා පිරුළු ) in Sinhala.
Hine-te-Ariki was the daughter of Whana-Tuku-Rangi, through whom she was descended from Uri-Taniwha, supernatural creatures that lived in deep still areas of rivers. She married Tumokonui. [ 1 ] With Tumokonui she had three pairs of twins, each of which carried off by spirits soon after she gave birth to them.
Sinhala (/ ˈ s ɪ n h ə l ə, ˈ s ɪ ŋ ə l ə / SIN-hə-lə, SING-ə-lə; [2] Sinhala: සිංහල, siṁhala, [ˈsiŋɦələ]), [3] sometimes called Sinhalese (/ ˌ s ɪ n (h) ə ˈ l iː z, ˌ s ɪ ŋ (ɡ) ə ˈ l iː z / SIN-(h)ə-LEEZ, SING-(g)ə-LEEZ), is an Indo-Aryan language primarily spoken by the Sinhalese people of Sri Lanka, who make up the largest ethnic group on the ...
Exception from the standard are the romanization of Sinhala long "ä" ([æː]) as "ää", and the non-marking of prenasalized stops. Sinhala words of English origin mainly came about during the period of British colonial rule in Sri Lanka. This period saw absorption of several English words into the local language brought about by the ...
Its original creator was Hine-rau-wharangi (the daughter of Hine-nui-te-po and Tāne), who would provide the pattern to Niwareka, who would then create it for humanity. The cloak itself was developed primarily as a replacement and “ consummation of Mataora’s acceptance of tattoo from the underworld” to substitute the now obsolete artform ...
Te Kahu-o-te-rangi was born with the name Te Wainohu at Pohonui-o-hine pā on the western bank of the Wairoa river. [2] His father was Puruaute of Ngāti Rakaipaaka and his mother was Te Matakainga-i-te-tihi, [2] the queen (hei tihi) of the Ngāi Tamaterangi hapū of the Wairoa river valley. [3] His grandfathers were Te Huki and Tapuwae. Only ...
While Hine-nui-te-pō is asleep, Māui undresses himself ready to enter himself into the goddess. The birds who were nearby, fantails, burst into laughter, alerting Hine-nui-te-po. Hine-nui-te-po reacted by crushing him with the obsidian teeth in her vagina; Māui was the first man to die. The problematic themes of rape in this legend are ...