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In the previous study, two different remember-know paradigms are explored. The first is the "remember-first method" [24] in which a remember response is solicited prior to a know response for non-remembered items. Secondly, a trinary paradigm, [24] in which a single response judges the "remember vs. know" and "new" alternatives is investigated ...
Matthew 6:1 is the first verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse begins the discussion of how even good deeds can be done for the wrong reasons.
John 3:16 is considered to be a popular Bible verse [121] and acknowledged as a summary of the gospel. [122] In the United States, the verse is often used by preachers during sermons [123] and widely memorised among evangelical churches' members. [124] 16th-century German Protestant theologian Martin Luther said the verse is "the gospel in ...
To judge something as good or bad is to enter into the world of dualities, and this creates psychological, or spiritual, tension. Tolle interprets "Judge not, that ye be not judged" as that if you categorise something or someone negatively or positively, you affirm that its opposite polarity must also exist, and so resistance, conflict ...
The phrase is found in verse 6 of chapter 14 of the Gospel of John, as part of Jesus' Farewell Discourse during the Last Supper: " 5 Thomas said to him, 'Lord, we do not know where you are going. How can we know the way?' 6 Jesus said to him, I am the way, and the truth, and the life. No one comes to the Father except through me.
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In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
In the King James Version of the Bible the text reads: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. The World English Bible translates the passage as: How narrow is the gate, and restricted is the way that leads to life! Few are those who find it. The Novum Testamentum Graece text is: