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The compound term Khoisan / Khoesān is a modern anthropological convention in use since the early-to-mid 20th century. Khoisan is a coinage by Leonhard Schulze in the 1920s and popularised by Isaac Schapera. [6] It entered wider usage from the 1960s based on the proposal of a "Khoisan" language family by Joseph Greenberg.
Khoisan was proposed as one of the four families of African languages in Joseph Greenberg's classification (1949–1954, revised in 1963). However, linguists who study Khoisan languages reject their unity, and the name "Khoisan" is used by them as a term of convenience without any implication of linguistic validity, much as "Papuan" and "Australian" are.
Though Khoisan is now rejected as a family, the name is retained as a term of convenience. The most numerous and only well-known Khoi language is Khoikhoi (Nama/Damara) of Namibia . The rest of the family is found predominantly in the Kalahari Desert of Botswana .
The accepted term for the two people being Khoisan. [2] The designation "Khoekhoe" is actually a kare or praise address, not an ethnic endonym, but it has been used in the literature as an ethnic term for Khoe-speaking peoples of Southern Africa, particularly pastoralist groups, such as the Griqua, Gona, Nama, Khoemana and Damara nations.
Correspondingly, the word is "sometimes used as ugly slang for a black person". [19] Use of the derived term hotnot was explicitly proscribed in South Africa by 2008. [20] Accordingly, much recent scholarship on the history of colonial attitudes to the Khoisan or on the European trope of "the Hottentot" puts the term Hottentot in scare quotes. [21]
In the 19th century, Thembu were frequently known as the "Tamboekie" or "Tambookie" people. This name was originally the Khoisan language term specifically for the followers of Chief Maphasa who moved into the area west of the Great Kei River in the 1820s. However, Europeans used these terms as a synonym for "Thembu" for much of the 19th century.
For thousands of years, the Khoisan peoples of South Africa and southern Namibia maintained a nomadic life, the Khoikhoi as pastoralists and the San people as hunter-gatherers. The Nama are a Khoikhoi group. The Nama originally lived around the Orange River in southern Namibia and northern South Africa.
Rejecting the term Coloured as an oppressive colonialist and apartheid imposition is the foundation of the Khoisan revivalist movement. [2] In that its adherents reject colour as the colonisers' caricature of thecolonised, the Khoisan revivalist movement is fundamentally instrumentalist, due to the connection between the identity and land ...