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The return to Zion (Hebrew: שִׁיבָת צִיּוֹן or שבי ציון, Shivat Tzion or Shavei Tzion, lit. ' Zion returnees ' ) is an event recorded in Ezra–Nehemiah of the Hebrew Bible , in which the Jews of the Kingdom of Judah —subjugated by the Neo-Babylonian Empire —were freed from the Babylonian captivity following the Persian ...
The Second Temple period or post-exilic period in Jewish history denotes the approximately 600 years (516 BCE – 70 CE) during which the Second Temple stood in the city of Jerusalem. It began with the return to Zion and subsequent reconstruction of the Temple in Jerusalem, and ended with the First Jewish–Roman War and the Roman siege of ...
1833 Benjamin Disraeli, then 28 years old, writes The Wondrous Tale of Alroy about David Alroy's messianic mission to Jerusalem 1837 Lord Lindsay travels to Palestine. In 1838 he wrote Letters on Egypt, Edom and the Holy Land [9] in which he stated "Many I believe entertain the idea that an actual curse rests on the soil of Palestine, and may be startled therefore at the testimony I have borne ...
Cyrus the Great allows the Jews to return to Zion. Jean Fouquet, 1470. At the time of the return to Zion from the Babylonian captivity, Jerusalem was very small and materially rather poor. Its walls were derelict and a modest shrine now stood at the site of Solomon's once grand Temple. The city, nevertheless, enjoyed a vibrant and flourishing ...
Subsequently, the Achaemenid king Cyrus the Great issued a proclamation known as the Edict of Cyrus, which authorized and encouraged exiled Jews to return to Judah. [9] [10] Cyrus' proclamation began the exiles' return to Zion, inaugurating the formative period in which a more distinctive Jewish identity developed in the Persian province of Yehud.
In 1842, Joseph Smith, founder of the Latter Day Saints movement, sent a representative, Orson Hyde, to dedicate the land of Israel for the return of the Jews. [41] Protestant theologian William Eugene Blackstone submitted a petition to the US president in 1891; the Blackstone Memorial called for the return of Palestine to the Jews.
Though the Jewish aspiration to return to Zion had been part of Jewish religious thought for more than a millennium, the Jewish population of Europe and to some degree Middle East began to more actively discuss immigration back to the Land of Israel, and the re-establishment of the Jewish Nation, only between 1859 and the 1880s, largely as a ...
He also argues that the archaeology suggests that the Jews' repatriation to Zion was a "trickle" that took place over years, perhaps decades, resulting in a maximum population of perhaps 30,000. [ 12 ] [ 13 ] Mary Joan Winn Leith says that, although the biblical decree may be authentic, the Cyrus Cylinder cannot confirm it.