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The story of Antigone has been a popular subject for books, plays, and other works, including: Antigone, one of the three extant Theban plays by Sophocles (497 BC – 406 BC), the most famous adaptation; Antigone, a play by Euripides (c. 480 – 406 BC) which is now lost except for some fragments; Antigone (1631), [9] a play by Thomas May
Antigone, the daughter of Oedipus King of Thebes, Greece, learns that her two brothers Polyneices and Eteocles have killed each other fighting on different sides of a war. Creon, Antigone's uncle and newly appointed King of Thebes, buries Eteocles, who fought on the Theban side of the war, hailing him as a great hero. He refuses to bury ...
While Hypsipyle leads the Seven to a spring, Opheltes is killed by a monstrous serpent. The Seven kill the serpent and save Hypsipyle from being put to death by Lycurgus. They hold funeral games in Opheltes' honor, which will become the Nemean Games. [151] In Book 7, the expedition arrives at Thebes, the fighting begins, and continues through ...
Since the 3rd century, many exegetes have believed that the Book of Revelation presents the same issues multiple times under different symbols. By the end of the Middle Ages, a historical-philosophical interpretation emerged, relating the symbols of the Apocalypse to the history of the church. It was characterized by an anti-Muslim perspective.
Antigone's father, Philip, was the son of Amyntas by a mother whose name is unknown. [6] Based on Plutarch (Pyrrhus 4.4), her father was previously married and had children, including daughters. [7] He served as a military officer in the service of the Macedonian King Alexander the Great and commanded one of the Phalanx divisions in Alexander's ...
Antigone by Frederic Leighton, 1882. Antigone cremates Polynices by night. Haemon comes to warn her just before Adrastus and his guards arrive. Adrastus realises Creon's orders have been disobeyed. He believes Haemon is the culprit and arrests him. Creon sentences him to death, but Antigone arrives to explain that the cremation is all her own work.
Adventists have taken this as fulfillment of the prophecy that the Beast of Revelation would receive a deadly wound but that the wound would be healed. They have attributed the wounding and resurgence in Revelation 13:3 to the papacy, referring to General Louis Berthier's capture of Pope Pius VI in 1798 and the pope's subsequent death in 1799.
In Bacchylides' ode, [10] composed for Hiero of Syracuse, who won the chariot race at Olympia in 468, Croesus with his wife and family mounted the funeral pyre, but before the flames could envelop the king, he was snatched up by Apollo and spirited away to the Hyperboreans. Herodotus' version includes Apollo in more "realistic" mode: Cyrus ...