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Capernaum (/ k ə ˈ p ɜːr n eɪ ə m,-n i ə m / kə-PUR-nay-əm, -nee-əm; [1] Hebrew: כְּפַר נַחוּם, romanized: Kfar Naḥum, lit. 'Nahum's village'; Arabic: كَفْرْ نَاحُومْ, romanized: Kafr Nāḥūm) was a fishing village established during the time of the Hasmoneans, located on the northern shore of the Sea of Galilee. [2]
The word for region is galil and can easily become Galilee, the switch does not much affect the meaning of the verse as Zebulun and Naphtali were both in Galilee. [7] France notes that referring to Galilee as the area of the Gentiles was appropriate both when Isaiah and when Matthew were written. While Galilee had a large Jewish population the ...
The narrative of the ministry of Jesus in the Gospels is usually separated into sections that have a geographical nature: his Galilean ministry follows his baptism and continues in Galilee and surrounding areas until the death of John the Baptist. [1] [4] This phase of activities in the Galilee area draws to an end approximately in Matthew 17 ...
The entry of Jesus into Jerusalem on Palm Sunday, which Jesus begins near Bethany – Mark 11:1 [21] and Luke 19:29 [22] The lodging of Jesus in Bethany during the following week – Matthew 21:17 [23] and Mark 11:11-12 [24] The dinner in the house of Simon the Leper, at which Jesus was anointed – Matthew 26:6-13, [25] Mark 14:3-9, [26] and ...
It features houses, terraced fields, wine and olive presses all built to resemble those that would have been in a Galilee village in the 1st century. Muslim and Christian living history enactors dress in period costume and show visitors how farm, domestic, and craft work was performed two thousand years ago. [3] [4]
Luke 4:16–37 describes Jesus teaching regularly in the synagogue, cf. Luke 4:23, where Jesus, speaking in the Nazareth synagogue, refers to "what has been heard done" in Capernaum. [1] John 6:22–59: contains Jesus' Bread of Life Discourse; verse 59 confirms that Jesus taught this doctrine in the Capernaum synagogue.
In the Gospel of Mark (Mark 8:22–26), Jesus reportedly restored a blind man's sight at a place just outside the ancient village of Bethsaida. In Luke 9:10–11, Jesus miraculously feeds five thousand near Bethsaida. Pliny the Elder, in his Natural History, places Bethsaida on the eastern side of the Sea of Galilee. [5]
Following the birth and early epiphanial events of chapter 2 of Luke, Mary, Joseph and Jesus "returned to Galilee, to their own city, Nazareth". [19] The phrase "Jesus of Nazareth" appears seventeen times in English translations of the New Testament, whereas the Greek original contains the form "Jesus the Nazarēnos" or "Jesus the Nazōraios."