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The Spiritual Exercises of St. Ignatius, A Literal Translation and A Contemporary Reading. St. Louis: Institute of Jesuit Sources, 1978. ISBN 0-912422-31-9. Timothy M. Gallagher, The Discernment of Spirits: An Ignatian Guide for Everyday Life. Crossroad, 2005. George E. Ganss, S.J. The Spiritual Exercises of Saint Ignatius: A Translation and ...
Ignatian spirituality, similar in most aspects to, but distinct from Jesuit spirituality, is a Catholic spirituality founded on the experiences of the 16th-century Spanish Saint Ignatius of Loyola, founder of the Jesuit order.
An Ignatian Introduction to Prayer: Spiritual Reflections According to the Spiritual Exercises. New York: Crossroad. ISBN 978-0-8245-2487-6. ——. "The Discernment of Spirits When Do the Second Week Rules Apply?". The Way. Jan/April 2008: 125– 142. —— (2009). Discerning the Will of God: An Ignatian Guide to Christian Decision Making ...
Ignatius offers his sword to an image of Our Lady of Montserrat.. Suscipe (pronounced "SOOS-chee-peh") is the Latin word for 'receive'. While the term was popularized by St. Ignatius of Loyola, founder of the Society of Jesus, who incorporated it into his Spiritual Exercises in the early sixteenth century, it goes back to monastic profession, in reciting Psalm 119.
The Ignatian pedagogical paradigm is a way of learning and a method of teaching taken from the Spiritual Exercises of Ignatius of Loyola. [1] [2] It is based in St. Ignatius Loyola's Spiritual Exercises, and takes a holistic view of the world. [3] The three main elements are Experience, Reflection, and Action.
Magis (pronounced "màh-gis") is a Latin word that means "more" or "greater". [1] [better source needed] It is related to ad majorem Dei gloriam, a Latin phrase meaning "for the greater glory of God", the motto of the Society of Jesus. [2]
Saint Ignatius of Loyola continued to advocate the path towards imitation and encouraged a sense of "being with Christ" and experiencing his humanity, e.g. in his Spiritual Exercises he asks the participant to imagine being in Calvary at the foot of the Cross, communing with Jesus on the Cross. [3] [18]
For many years the prayer was popularly believed to have been composed by Saint Ignatius of Loyola, as he puts it at the beginning of his Spiritual Exercises and often refers to it. In the first edition of the Spiritual Exercises Ignatius merely mentions it, evidently supposing that the reader would know it. In later editions, it was printed in ...