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Al-Furqan (Arabic: اَلْفُرْقَانْ, ’al-furqān; meaning: The Criterion) is the 25th chapter of the Qur'an, with 77 verses . The name Al-Furqan, [1] or "The Criterion", refers to the Qur'an itself as the decisive factor between good and evil. This Surah is named Al-Furqan from the 4th word in the 1st ayat. [2] [note 1]
v. 10 [6] Through revelation worldly pride is eventually brought to naught. [10] 45: Al-Jaathiyah: ٱلْجَاثِيَة al-Jāthiyah: The Kneeling Down, Crouching: 37 (4) Makkah: 65: 72: Ha Mim: v. 28 [6] The humility with which all human beings will face their final judgment on resurrection. (v. 28) [6] 46: Al-Ahqaaf: ٱلْأَحْقَاف ...
The following other wikis use this file: Usage on ar.wikipedia.org سورة القلم; آية وإن يكاد; Usage on ar.wikisource.org القرآن الكريم (حفص، pdf)
The Qur'an: The First American Version. Translated by Thomas Ballantyne Irving (Al Hajj Ta'lim Ali Abu Nasr). Brattleboro: Amana Books, 1985. [f] Al-Qur'an: A Contemporary Translation. Translated by Ahmed Ali. Princeton: Princeton University Press, 1988. ISBN 9780691073293; The Clarion Call of the Eternal Quran. Translated by Muhammad Khalilur ...
[4] [5] [6] This completed version of the Qur'an was kept next to the pulpit of Muhammad within the Mosque of Madinah, where scholars would come to transcribe more copies. [3] Furthermore, Grand Ayatollah Abu al-Qasim al-Khoei believed that Ali possessed a Quran (Tafseer) of his own, which included the divinely revealed commentary of the Quran. [7]
Tanwir al-Miqbas (Tafsir Ibn Abbas) attributed to Abd Allah ibn Abbas (d. 68/687) although there is a dispute about its authenticity (as stated by Islamic Scholars) Tafsir al-Kabir (The Great Interpretation) by Muqatil ibn Sulayman (80-150AH). The first full tafsir attributed to Muqatil ibn Sulayman ibn Bashiral-Balkhi.ibn sulayman, muqatel (2021).
Just as the greatness and truth of the Qur'an are explained in the surah Qalam (68) and people are warned of the consequences of rejecting the Qur'an, similarly, in the next surah (69) this subject is discussed. The difference is that in surah 68, it is discussed in the opening part while in surah 69 it is in the concluding part.
In this commentary that is in traditional (rawayi) method, he has explained the subjects of religious sciences, narration, prophet news (meaning the accounts of sayings and deeds of Muhammad) and above all, virtues of Imamism Household. Then he has related the hadiths and traditions quoted by household and their relations with Quranic verses ...