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For repentance corrects the will; and if ye will not repent through fear of evil, at least ye may for the pleasure of good things; hence He says, the kingdom of heaven is at hand; that is, the blessings of the heavenly kingdom. As if He had said, Prepare yourselves by repentance, for the time of eternal reward is at hand. [3]
Nature of Repentance: The passage emphasizes the importance of repentance as a response to divine revelation. Jesus expected that His miracles would lead to a change of heart and behavior. Divine Judgment: Jesus' words affirm a future day of judgment, with degrees of punishment based on the opportunities given and rejected.
Origen and his many heirs promoted a chronological harmonization, wherein both thieves at first reviled Jesus, only for one thief to repent on the spot. Epiphanius—followed by Ambrose of Milan and Augustine of Hippo —contended that Mark and Matthew, for the sake of concision, employed a figure of speech called syllepsis whereby the plural ...
In Repentance: A Cosmic Shift of Mind and Heart, Edward J.Anton observes that in most dictionaries and in the minds of most Christians the primary meaning of "repent" is to look back on past behavior with sorrow, self-reproach, or contrition, sometimes with an amendment of life. But neither Jesus nor John the Baptist says to look back in sorrow.
Today the word is universally translated as repent, leading some Protestant Christians to assume that the Catholic doctrine is grounded more in theology than in scripture. [4] Jesus also, in Matthew 4:17, preached "Repent, for the kingdom of heaven is at hand". [6]
"But go" is said by many [who?] to be a rebuke, as if Jesus had said, "depart out of My sight". The words which are quoted are from Hosea 6:6. Lapide notes that sacrifice was considered one of the noblest elements of religion which shows the high regard placed on mercy. The NIV leaves out "to repentance" (εἰς μετάνοιαν in Greek).
Sanders says that Jesus's mission was not about repentance, although he acknowledges that this opinion is unpopular. He argues that repentance appears as a strong theme only in Luke, that repentance was John the Baptist 's message, and that Jesus's ministry would not have been scandalous if the sinners he ate with had been repentant. [ 399 ]
Since Jesus connects it directly to sin and says it can be escaped by repentance, "perish" here most logically refers to the final judgment. For example, in John 3:16 Jesus says, "For God so loved the world that he gave his only begotten Son, that whosoever believes in him should not perish, but have everlasting life." Perishing is the biblical ...
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