Search results
Results from the WOW.Com Content Network
In Greek mythology, ichor (/ ˈ aɪ k ər /) is the ethereal fluid that is the blood of the gods and/or immortals. The Ancient Greek word ἰχώρ (ikhṓr) is of uncertain etymology, and has been suggested to be a foreign word, possibly the Pre-Greek substrate. [1]
However, the interpretation remains open if the word "blood" is to be taken literally, as the ancient Egyptians symbolically offered red wine as "the blood of the gods" to several deities. This association was based simply on the dark red color of the wine, a circumstance that lead to connections of Shesmu with other deities who could appear in ...
In Norse mythology, Kvasir (Old Norse: [ˈkwɑsez̠]) was a being born of the saliva of the Æsir and the Vanir, two groups of gods. Extremely wise, Kvasir traveled far and wide, teaching and spreading knowledge. This continued until the dwarfs Fjalar and Galar killed Kvasir and drained him of his blood.
Thoth, originally a moon deity, later became the god of knowledge and wisdom and the scribe of the gods; Sia, the deification of wisdom; Isis, goddess of wisdom, magic and kingship. She was said to be "more clever than a million gods". Seshat, goddess of wisdom, knowledge, and writing. Scribe of the gods.
God of music, arts, knowledge, healing, plague, prophecy, poetry, manly beauty, and archery. He is the son of Zeus and Leto, and the twin brother of Artemis. Both Apollo and Artemis use a bow and arrow. Apollo is depicted as young, beardless, handsome and athletic. In myth, he can be cruel and destructive, and his love affairs are rarely happy.
The name Kuraokami combines kura 闇 "dark; darkness; closed" and okami 龗 "dragon tutelary of water". This uncommon kanji (o)kami or rei 龗, borrowed from the Chinese character ling 龗 "rain-dragon; mysterious" (written with the "rain" radical 雨, 3 口 "mouths", and a phonetic of long 龍 "dragon") is a variant Chinese character for Japanese rei < Chinese ling 靈 "rain-prayer ...
The gods above were born from the blood that fell from the tip of the sword in the rocks. Mika-haya-hi (甕速日神) Hi-haya-hi (樋速日神) Take-mi-kagu-tsuchi-no'o (建御雷之男神), also known as Takefutsu (建布都神) or Toyofutsu (豊布都神) The gods above were born from the blood that fell from the blade of the sword.
[53] [57] A number of scholars, including Frazer, [58] have suggested that the Christ story is an example of the "dying God" theme. [53] [59] In the article "Dying God" in The Oxford Companion to World Mythology, David Leeming notes that Christ can be seen as bringing fertility, though of a spiritual as opposed to physical kind. [53]