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A pillar of liminal spaces is the absence of living things, particularly other people, with the implication that the viewer is alone; this lack of presence is "liminal in a temporal way, that occupy a space between use and disuse, past and present, transitioning from one identity to another." [3]
The experiences and expressions of the in-between states of living ‘betwixt and between’ in a transitional world that intricately changes the constants and perpetuities of human life are eminent in the stories that are associated with the theoretical concepts such as permanent and temporary liminality, liminal space, liminal entity ...
Image credits: Stranger1982 Emily Bronte's Wuthering Heights uses the moors as a physical liminal space.Situated between where the two families live, the moors become a sort of bridge between two ...
The first act of creation was the emanation of a new light (Kav, "Ray") into the vacated space, from the ultimate divine reality "outside", or unaffected, by the space. The purpose of the Tzimtzum was that the vacated space allowed this new light to be suited to the needs and capacities of the new creations, without their being subsumed in the ...
Except for Pure Land and Vajrayana, the role played by transcendent beings is minimal and at most a temporary expedient. However some Buddhists believe that Nirvana is an eternal, transcendental state beyond name and form, so for these Buddhists, Nirvana is the main concept of transcendence. The more usual interpretation of Nirvana in Buddhism ...
An-My Lê. "Security and Stabilization Operations," from the series "29 Palms (2003-2004)." - Courtesy the artist/Marian Goodman Gallery
Liminality, the quality of ambiguity or disorientation that occurs in the middle stage of a rite of passage; Liminal deity, a god or goddess in mythology who presides over thresholds, gates, or doorways; Liminal being, mythical being of ambiguous existence; Liminal state, English translation of bardo in Tibetan Buddhism
For Kant, the "transcendent", as opposed to the "transcendental", is that which lies beyond what our faculty of knowledge can legitimately know. Hegel 's counter-argument to Kant was that to know a boundary is also to be aware of what it bounds and as such what lies beyond it – in other words, to have already transcended it.