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I call out to you, my God, because you give What we cannot get by ourselves Give me, my God, what remains Give me what no one ever asks of you. I do not ask for rest Nor tranquility Whether that of the soul or the body. I ask not for wealth, Or success, or even health. All that, my God, you are asked so much for That you no longer have them.
The Heresy of Paraphrase" is the name of the paradox where it is impossible to paraphrase a poem because paraphrasing a poem removes its form, which is an integral part of its meaning. Its name comes from a chapter by the same name in Cleanth Brooks's book The Well-Wrought Urn. Critics disagree about if aspects of sound and form can be ...
They meet the god, who is in the form of a sphere floating above a plane, in space. Yiyi is almost killed by the god, but the poems he has catch the god's interest. After reading a few of the poems, the god almost kills Yiyi again, but is again interested in him after he says that poetry is an unsurpassable art form.
The poem uses the image of a flowering plant - specifically that of a chasmophyte rooted in the wall of the wishing well - as a source of inspiration for mystical/metaphysical speculation [1] and is one of multiple poems where Tennyson touches upon the topic of the relationships between God, nature, and human life. [2]
The poem is an ode, and its subject is the pursuit of the human soul by God's love - a theme also found in the devotional poetry of George Herbert and Henry Vaughan. Moody and Lovett point out that Thompson's use of free and varied line lengths and irregular rhythms reflect the panicked retreat of the soul, while the structured, often recurring refrain suggests the inexorable pursuit as it ...
Christ I is found on folios 8r-14r of the Exeter Book, a collection of Old English poetry today containing 123 folios. The collection also contains a number of other religious and allegorical poems. [3] Some folios have been lost at the start of the poem, meaning that an indeterminate amount of the original composition is missing. [4]
"Sonnet X", also known by its opening words as "Death Be Not Proud", is a fourteen-line poem, or sonnet, by English poet John Donne (1572–1631), one of the leading figures in the metaphysical poets group of seventeenth-century English literature. Written between February and August 1609, it was first published posthumously in 1633.
The Poem of Angkor Wat is the story of a certain prince Ketumala, son in a previous existence to the god Indra, who cannot stay in the gods' realm because his human smell is unbearable to the devata. Out of compassion for his exiled son, Indra sends his personal architect, Preah Pisnukar (or Braḥ Bisṇukār, Vishvakarman ) to the earth to ...