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The raising of Lazarus is a story of the miracle of Jesus recounted in the Gospel of John (John 11:1–44) in the New Testament, as well as in the Secret Gospel of Mark (a fragment of an extended version of the Gospel of Mark) in which Jesus raises Lazarus of Bethany from the dead four days after his entombment.
John 11 is the eleventh chapter of the Gospel of John in the New Testament of the Christian Bible.It records the raising of Lazarus from the dead, a miracle of Jesus Christ, and the subsequent development of the chief priests' and Pharisees' plot against Jesus. [1]
In most cases, Christian authors associate each miracle with specific teachings that reflect the message of Jesus. [10]In The Miracles of Jesus, H. Van der Loos describes two main categories of miracles attributed to Jesus: those that affected people (such as Jesus healing the blind man of Bethsaida), or "healings", and those that "controlled nature" (such as Jesus walking on water).
The Raising of Lazarus is an oil-on-canvas painting of 1631 by the Dutch artist Jan Lievens. The painting shows Jesus Christ raising Lazarus of Bethany from the dead. Its dimensions are 107 cm (42 in) × 114.3 cm (45.0 in). [1] First acquired by Lievens' associate Rembrandt, it was donated to the Brighton Museum & Art Gallery in 1903.
The Lazarus sign or Lazarus reflex is a reflex movement in brain-dead or brainstem failure patients, [1] which causes them to briefly raise their arms and drop them crossed on their chests (in a position similar to some Egyptian mummies).
Lazarus Saturday is the day when, traditionally, hermits would leave their retreats in the wilderness to return to the monastery for the Holy Week services. [4] In many places in the Russian Church , the vestments and church hangings on this day ( Russian : Лазарева суббота or Вербная суббота) and on Palm Sunday are ...
Donald Trump has made a remarkable comeback in the 2020 election, proving that he is the greatest comeback politician in political history, despite attempts by the media and the left-wing ...
John 12:1 presents Jesus in Bethany "six days before the Passover", so His entry into Jerusalem can be understood as taking place five days before the Passover, on "the tenth day of the Jewish month Nisan, on which the paschal lamb was set apart to be 'kept up until the fourteenth day of the same month, when the whole assembly of the ...