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The Bhagavad Gita (/ ˈ b ʌ ɡ ə v ə d ˈ ɡ iː t ɑː /; [1] Sanskrit: भगवद्गीता, IPA: [ˌbʱɐɡɐʋɐd ˈɡiːtɑː], romanized: bhagavad-gītā, lit. 'God's song'), [a] often referred to as the Gita (IAST: gītā), is a Hindu scripture, dated to the second or first century BCE, [7] which forms part of the epic Mahabharata.
Anantanatha was the fourteenth Tirthankara of the present age (Avasarpini) of Jainism. [2] According to Jain beliefs, he became a siddha, a liberated soul which has destroyed all of its karma.
The current temple structure, hall of 1000 pillars, main gopuram (temple gateway tower) and the big compound wall around the temple was built by the king Vijayaraghava Nayak (1532–1575 CE). [6] Raghunathabhyudayam , a doctrine by Nayaks explains the donation of an armour studded with precious stones to the main deity by the king. [ 8 ]
The temple was made built the courtyard of his own residence. This shrine has two stories and three domes and is adorned with carvings. Swaminarayan assisted in the construction of the temple by lifting stones and mortar, and he installed the figures of Gopinath, Radhika and Harikrishna on 9 October 1828. [2] [13] [24]
Statue of Shiva, Bhagavan in Shaivism Statue of Vishnu, Bhagavan in Vaishnavism. The word Bhagavan (Sanskrit: भगवान्, romanized: Bhagavān; Pali: Bhagavā), also spelt as Bhagwan (sometimes translated in English as "Lord", "God"), is an epithet within Indian religions used to denote figures of religious worship.
In 1936, he went to the Shiva temple in the village of Ganeshpuri and asked if he could stay there. The family that looked after the temple agreed and built a hut for him. As his visitors and followers increased, the hut expanded and became an ashram. To the people around him, he was an avadhuta: one who is absorbed in the transcendental state.
Svayambhustotra by Acharya Samantabhadra is the adoration of twenty-four tirthankaras. Its five slokas are dedicated to Sumatinātha. [5]Last of which is: The attributes of existence and non-existence in an object are valid from particular standpoints; the validity of the statement is contingent on the speaker's choice, at that particular moment, of the attribute that he wishes to bring to the ...
Svayam Bhagavan (Sanskrit: स्वयं भगवान्, romanized: Svayaṁ-Bhāgavan; roughly: "God Itself") is a Sanskrit concept in Hinduism, referring to the absolute representation of Bhagavan (the title "Lord" or "God") as the Supreme God in a monotheistic framework. [1]