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This first is Michael, the merciful and long-suffering: and the second, who is set over all the diseases and all the wounds of the children of men, is Raphael: and the third, who is set over all the powers, is Gabriel: and the fourth, who is set over the repentance unto hope of those who inherit eternal life, is named Phanuel.
The book begins with Jesus's conception by Mary and Joseph, in the spiritual presence of God. Jesus's birth is heralded by a mysterious character, who claims to be an angel. Later, at Bethlehem, Jesus is born in a cave, [3] and three shepherds – including the "angel" – arrive to bring him presents.
Jesus The Christ Pantocrator of Saint Catherine's Monastery at Mount Sinai, 6th century AD Born c. 6 to 4 BC [a] Herodian kingdom, Roman Empire Died AD 30 or 33 (aged 33 or 38) Jerusalem, Judaea, Roman Empire Cause of death Crucifixion [b] Known for Central figure of Christianity Major prophet in Islam and in Druze Faith Manifestation of God in Baháʼí Faith Parent(s) Mary, Joseph [c] Jesus ...
"Righteousness of God"; archangel of freedom, benevolence, mercy, and the Patron Angel of all who forgive Zagagel: Zathael, Nathanel, Akatriel: Judeo Christian, Judaism, Yazdânism: Archangel, eastern leader of the Dominions "Crown of God"; archangel of messenger, protection, guardians, and the patron Angel of valor and bravery. Zaphkiel
Phanuel (Greek: Φανουήλ Phanouēl) or Penuel (Hebrew: פְּנוּאֵל Pənū’êl) was the father of Anna the prophetess. He is mentioned once only in the New Testament, in Luke 2:36.
The word archangel is only used twice in the New Testament: in 1 Thessalonians 4:16 and Jude 1:9. In most Christian traditions, Gabriel is also considered an archangel, but there is no direct literary support for this assumption. The term archangel appears only in the singular, never plural, and only in specific reference to Michael.
Christ on the Mount of Olives. Luke 22:43–44 is a passage in the Gospel of Luke describing Jesus' anguish in the Garden and prayer, after which he receives strength from an angel, on the Mount of Olives prior to his betrayal and arrest.
Titian, The Archangel Raphael and Tobias (c. 1512−1514). Tobias and the Angel is the traditional title of depictions in art of a passage from the Book of Tobit in which Tobias, son of Tobit, travels with the Archangel Raphael without realising he is an angel (5.5–6) and is then instructed by Raphael what to do with a giant fish he catches (6.2–9).