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Tezcatlipoca (Classical Nahuatl: Tēzcatlīpohca [teːs̻kat͡ɬiːˈpoʔkaˀ]) or Tezcatl Ipoca was a central deity in Aztec religion. He is associated with a variety of concepts, including the night sky, hurricanes, obsidian, and conflict. He was considered one of the four sons of Ometecuhtli and Omecihuatl, the primordial
"Chapter 12: Pharaohs of the Oppression". Unwrapping the Pharaohs. Master Books. pp. 87– 90. ISBN 978-0-890-51468-9. Appears in the Bible at: Exodus 2 Pharaoh's daughter, who drew Moses out of the water, is known as Bithiah in Jewish tradition (identifying her with the "Pharaoh's daughter Bithiah" in 1 Chronicles 4:18).
The Virat Purusha has 3 powers: Consciousness (the divine spirit) Action (the Prana, or life-breath) The ability to enjoy actions. Each limb (organ) of Virat has one Deity, one power, and one function. For example, the first part to form is the mouth. The Deity of the mouth is Agni. The power and function of the mouth are speech.
The Unknown God or Agnostos Theos (Ancient Greek: Ἄγνωστος Θεός) is a theory by Eduard Norden first published in 1913 that proposes, based on the Christian Apostle Paul's Areopagus speech in Acts 17:23, that in addition to the twelve main gods and the innumerable lesser deities, ancient Greeks worshipped a deity they called "Agnostos Theos"; that is: "Unknown God", which Norden ...
Moreover, since the deity himself does not appear on earth until the end of kali age, the incarnate Vayu/Madhva serves during this period as the sole 'means' to bring souls to salvation". [25] Vayu is also known as Pavana and Matharishwa. In the Mahabharata, Bhima was the spiritual son of Vayu and played a major role in the Kurukshetra War. He ...
Azathoth is a deity in the Cthulhu Mythos and Dream Cycle stories of writer H. P. Lovecraft and other authors. He is the supreme deity of the Cthulhu Mythos and the ruler of the Outer Gods, [1] and may also be seen as a symbol for primordial chaos, [2] therefore being the most powerful entity in the entirety of the Cthulhu Mythos.
The Three-Chapter Controversy, a phase in the Chalcedonian controversy, was an attempt to reconcile the non-Chalcedonians of Syria and Egypt with Chalcedonian Christianity, following the failure of the Henotikon. The Three Chapters (τρία κεφάλαια, tría kephálaia) that Emperor Justinian I anathematized were:
Chapter XXV. Of the Unity of the Deity Paley argues that the uniformity of plan seen in the universe indicates a single God. Chapter XXVI. The Goodness of the Deity God must be good, Paley argues, because in many cases the designs seen in nature are beneficial, and because animals perceive pleasure, beyond what would be strictly necessary.