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Irenaeus uses the Logos theology he inherited from Justin Martyr. Irenaeus was a student of Polycarp, who was said to have been tutored by John the Apostle. [49] (John had used Logos terminology in the Gospel of John and the letter of 1 John). Irenaeus often spoke of the Son and the Spirit as the "hands of God," though he also spoke of the Son ...
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Dealt as heresy by Irenaeus, Hippolytus, and Philaster: Sect is founded around the Apocalypse of Adam. Ophites: Belief that the serpent who tempted Adam and Eve was a hero and that the God who forbade Adam and Eve to eat from the tree of knowledge is the enemy. Dealt as heresy by Hippolytus of Rome: Valentianism: A Gnostic and dualistic sect
Irenaeus believed the first stage is complete, but the second stage requires humans to develop and grow into the likeness of God, a stage which Irenaeus believed is still in progress. He believed that, in order to achieve moral perfection, humans must be given free choice, with the actual possibility of choosing to do evil. [ 14 ]
Irenaeus (2nd century – c. 202) Lawrence S. Cunningham, and separately, Kugel and Greer state that Irenaeus's statement in Against Heresies Chapter X 1–2 (written c. 180 AD) is the first recorded reference to the existence of a "Church" with a core set of shared beliefs as opposed to the ideas of dissident groups. [8] [9] Irenaeus states: [8]
According to Irenaeus, this verse was used by the Gnostics to argue that "the handiwork of God is not saved." [19] Irenaeus also polemicized against Marcion of Sinope, who preached that the creator God of the Hebrew Bible and the Father of Jesus Christ were two different Gods. Irenaeus argues that the same God who sent Jesus to the Earth also ...
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