Search results
Results from the WOW.Com Content Network
This article lists figures in Kabbalah according to historical chronology and schools of thought. In popular reference, Kabbalah has been used to refer to the whole history of Jewish mysticism, but more accurately, and as used in academic Jewish studies, Kabbalah refers to the doctrines, practices and esoteric exegetical method in Torah, that emerged in 12th-13th century Southern France and ...
All rabbinical seminaries now teach several courses in Kabbalah—in Conservative Judaism, both the Jewish Theological Seminary of America and the Ziegler School of Rabbinic Studies of the American Jewish University in Los Angeles have full-time instructors in Kabbalah and Hasidut, Eitan Fishbane and Pinchas Giller, respectively.
Rabbi Aharon Yehuda of Chelm, a practitioner of practical Kabbalah, and baal shem, was said to have created a golem through use of the divine name. [18] Rabbi Yhitzak Ayhiz Halpern, a practitioner of practical Kabbalah, and baal shem, was said to have saved a ship from capsizing, and to have exorcised a dybbuk. [19]
The theosophical aspect of Kabbalah itself developed through two historical forms: "Medieval/Classic/Zoharic Kabbalah" (c.1175 – 1492 – 1570), and Lurianic Kabbalah (1569 – today) which assimilated Medieval Kabbalah into its wider system and became the basis for modern Jewish Kabbalah.
Bnei Baruch is a group teaching Kabbalah in the tradition of the Yehudah Ashlag (Hasidic rabbi). Rabbi Yehuda Ashlag emigrated from Poland to the Yishuv in what was then Palestine in 1921. He wrote a commentary on the Zohar called the Sulam (Ladder).
Kabbalah Centre in New York City in 2008. The Kabbalah Centre was founded in the United States in July 1965 initially as a publishing house called "The National Institute for the Research in Kabbalah" by Philip Berg (born Feivel Gruberger) and Rabbi Levi Isaac Krakovsky.
Lurianic Kabbalah is a school of Kabbalah named after Isaac Luria (1534–1572), the Jewish rabbi who developed it. Lurianic Kabbalah gave a seminal new account of Kabbalistic thought that its followers synthesised with, and read into, the earlier Kabbalah of the Zohar that had disseminated in Medieval circles.
The Zohar (Hebrew: זֹהַר , Zōhar, lit."Splendor" or "Radiance" [a]) is a foundational work of Kabbalistic literature. [1] It is a group of books including commentary on the mystical aspects of the Torah and scriptural interpretations as well as material on mysticism, mythical cosmogony, and mystical psychology.