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The Chinvat Bridge (Avestan: 饜瑮饜瑢饜饜饜瑎饜瑱饜瑡 饜瑸饜瑘饜饜瑘饜瑱饜瑥饜 Cinvatô Peretûm, "bridge of judgement" or "beam-shaped bridge") [1] or the Bridge of the Requiter [2] in Zoroastrianism is the sifting bridge, [3] which separates the world of the living from the world of the dead. All souls must cross
The soul is then pushed back into the body and is interrogated by two angels called Munkar and Nakir. If he succeeds in answering the questions, and is blessed with heavenly rewards. [30] [33] The sinners or disbelievers meet the Angels of hell (Zabaniyya) to take position in front of him. Thereupon they tell the soul to come out to the wrath ...
'Day of Judgement'), is when "all bodies will be resurrected" from the dead, and "all people" are "called to account" for their deeds and their faith during their life on Earth. It has been called "the dominant message" of the holy book of Islam , the Quran , [ Note 1 ] [ 2 ] and resurrection and judgement the two themes "central to the ...
He alleges that the Muslims had to establish the story of Muhammad's life on the same literary patterns as were used in the vitae of the other prophets". [41] The incident of the Satanic Verses, according to him, conforms to the common theme of persecution followed by isolation of the prophet-figure.
The use of the word quick in this context is an archaic one, specifically meaning living or alive; therefore, this idiom concerns 'the living and the dead'.The meaning of "quick" in this way is still retained in various common phrases, such as the "quick" of the fingernails, [6] and in the idiom quickening, as the moment in pregnancy when fetal movements are first felt. [7])
He found nearly 500 references to Jahannam in it, using a variety of names. [35] [Note 2] The following is an example of the Qur'anic verses [39] about Hell: Surely the day of decision is (a day) appointed: The day on which the trumpet shall be blown so you shall come forth in hosts, And the heaven shall be opened so that it shall be all openings,
Azrael (/ 藞 æ z r i. 蓹 l,-r e瑟-/; Hebrew: 注植讝址专职讗值诇, romanized: 士菎zar示膿l, 'God has helped'; [1] Arabic: 毓夭乇丕卅賷賱, romanized: 士Azr膩示墨l or 士Izr膩示墨l) is the canonical angel of death in Islam [2] and appears in the apocryphal text Apocalypse of Peter.
Rahmatullah quotes Matthew 3:2 and Matthew 4:17 and says that both John the Baptist and Jesus Christ preached that "the kingdom of heaven has come near". Neither of them preached that the kingdom of heaven has arrived. He also quotes Matthew 6:9-13 which shows that Jesus taught his disciples to pray so that the kingdom of heaven comes.