Search results
Results from the WOW.Com Content Network
These have been differentiated as the "Small Covenant Code" (Exodus 34) and the "Large Covenant Code" (Exodus 20–23). [ 14 ] [ 15 ] [ 16 ] These views are not mutually exclusive. Aaron (2006), for example, discusses how the "Exodus 34 Decalogue", while presented as the Ten Commandments, appears to be a reworking of the Covenant Code.
Commentaries on Plato refers to the great mass of literature produced, especially in the ancient and medieval world, to explain and clarify the works of Plato.Many Platonist philosophers in the centuries following Plato sought to clarify and summarise his thoughts, but it was during the Roman era, that the Neoplatonists, in particular, wrote many commentaries on individual dialogues of Plato ...
exodus 34 God directs Moses to carve two stone tablets like the ones that Moses shattered. God makes a covenant to work wonders and to drive out the peoples of the Promised Land.
In Plato's Republic, the character of Socrates is highly critical of democracy and instead proposes, as an ideal political state, a hierarchal system of three classes: philosopher-kings or guardians who make the decisions, soldiers or "auxiliaries" who protect the society, and producers who create goods and do other work. [1]
Popper insists that the Republic "was meant by its author not so much as a theoretical treatise, but as a topical political manifesto", [52] and Bertrand Russell argues that at least in intent, and all in all not so far from what was possible in ancient Greek city-states, the form of government portrayed in the Republic was meant as a practical ...
Specific collections of biblical writings, such as the Hebrew Bible and Christian Bibles, are considered sacred and authoritative by their respective faith groups. [11] The limits of the canon were effectively set by the proto-orthodox churches from the 1st throughout the 4th century; however, the status of the scriptures has been a topic of scholarly discussion in the later churches.
He took it from Plato's writings, identifying the Good of the Republic, as the cause of the other Forms, with the One of the first hypothesis of the second part of the Parmenides. [24] For Plotinus, the One precedes the Forms , [ 24 ] and "is beyond Mind and indeed beyond Being."
Earlier in Book II of the Republic, Socrates points out that even the gods can be tricked by a clever charlatan who appears just while unjust in his psyche, in that they would welcome the pious but false "man of the people" and would reject and punish the truly just but falsely accused man. In the Myth of Er the true characters of the falsely ...