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The Ananda Ramayana is a rich source of hymns for Rama and others, which include the following: The Yaga Kanda includes the Ramashatanamastotra (the 108 names of Rama); The Vilasa Kanda contains the Ramastotram, attributed to Shiva; The Janma Kanda contains the Ramaraksha Mahamantra (the “Great Mantra for Gaining Protection from Rama”);
Ananda Ramayana (circa 15th century CE) this is traditionally attributed to Valmiki. While it briefly recounts the traditional story of Rama, it is composed primarily of stories peripheral, though related, to Valmiki's narrative.
Araṇya-Kāṇḍa, or The Forest Episode, is the third book of the epic poem of Ramayana. It is also found in the Rāmcharitmānas. It follows the legend of Rama through his fourteen-year exile in the forest, joined by his wife and his brother. [1] Rama overcomes challenges and demons by upholding standards of behavior. [2]
The Ramayana (/ r ɑː ˈ m ɑː j ə n ə /; [1] [2] Sanskrit: रामायणम्, romanized: Rāmāyaṇam [3]), also known as Valmiki Ramayana, as traditionally attributed to Valmiki, is a smriti text (also described as a Sanskrit epic) from ancient India, one of the two important epics of Hinduism known as the Itihasas, the other ...
Māṇḍakarṇi (Sanskrit माण्डकर्णि) is a sage mentioned in book III (Aranya Kanda) of the Ramayana.His story is told to Rama by Sage Dharmabhrit during the prince's journey through the Dandaka forest, when Rama, standing on the bank of the forest lake, asks about the origin of wondrous music coming from an unknown source.
Ramayana is a retelling of the epic by C. Rajagopalachari. It was first published by Bharatiya Vidya Bhavan in 1957. [1] This book is an abridged English retelling of the Valmiki Ramayana; he had earlier published a version of Kamba Ramayanam. [2] Rajaji considered this book and his Mahabharata to be his greatest service to his countrymen.
Victoria Woodhull was the first woman to run for president in the U.S. and she made her historic run in 1872 – before women even had the right to vote! She supported women's suffrage as well as welfare for the poor, and though it was frowned upon at the time, she didn't shy away from being vocal about sexual freedom.
In the Ananda Ramayana, both Trijata and Sarama journey to Ayodhya in the Pushpaka Vimana. Later, when Sita visits Lanka, she tells Sarama to treat Trijata as if she would her. [14] The Kakawin Ramayana mentions how Trijata is honoured with rich gifts by Sita at Ayodhya as her loyal companion and solace, and the one who saved her life twice. [19]