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The Dream of the Rood, a work of Christian epic poetry in Old English believed to date from the 7th century, preserved in the Vercelli Book; Heliand, an epic poem which retells the life of Jesus Christ in Old Saxon, alliterative verse, and like the story of a Pre-Christian Germanic tribal leader.
John 13:35 “This is how everyone will know that you are my disciples when you love each other.” The Good News: Love is a connector as powerful as family.When you love a friend, God, or a co ...
Religious images in Christian theology have a role within the liturgical and devotional life of adherents of certain Christian denominations. The use of religious images has often been a contentious issue in Christian history. Concern over idolatry is the driving force behind the various traditions of aniconism in Christianity.
Not even the parallelismus membrorum is an absolutely certain indication of ancient Hebrew poetry. This "parallelism" occurs in the portions of the Hebrew Bible that are at the same time marked frequently by the so-called dialectus poetica; it consists in a remarkable correspondence in the ideas expressed in two successive units (hemistiches, verses, strophes, or larger units); for example ...
Later James Weldon Johnson used it in his poem "The Prodigal Son", which was published in his 1927 book of poems God's Trombones: Seven Negro Sermons in Verse. [4] The passage—which likewise refers to an arm (singular) rather than arms (plural)—reads: Young man— Young man— Your arm's too short to box with God.
The poems of the Junius Manuscript, especially Christ and Satan, can be seen as a precursor to John Milton's 17th century epic poem Paradise Lost. It has been proposed that the poems of the Junius Manuscript served as an influence of inspiration to Milton's epic, but there has never been enough evidence to support such a claim (Rumble 385).
The Song of Hannah is a poem interpreting the prose text of the Books of Samuel. According to the surrounding narrative, the poem (1 Samuel 2:1–10) was a prayer delivered by Hannah, to give thanks to God for the birth of her son, Samuel. It is similar to Psalm 113 [1] and the Magnificat. [2]
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