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Records of his peacetime sermons describe Hurt's orations to be particularly eloquent, "theologically sensitive and homiletically alert, he was a good pastor and able preacher. Several of his sermons were printed and circulated by some of his parishioners who were tremendously impressed by the content and structure of the discourse.
The term "Narrative" refers to the style of the sermon, not its content; many Narrative Style sermons contain no stories at all. Narrative Preaching is a deliberate break from "the Old Homiletic," the traditional style of Christian preaching derived ultimately from Augustine of Hippo 's championship of using Greek forms of rhetoric derived from ...
Although the sermon has received criticism, Edwards' words have endured and are still read to this day. Edwards' sermon continues to be the leading example of a First Great Awakening sermon and is still used in religious and academic studies. [8] Since the 1950s, a number of critical perspectives were used to analyze the sermon. [9]
Thomas Cromwell in 1532/1533 by Hans Holbein the Younger. Following the secession of the Church of England from the jurisdiction of the Church of Rome in 1530, and the designation of the monarch, Henry VIII of England, as the chief power in both the civil and ecclesiastical estates of the realm, it was needed for the establishment of the English Reformation that the reformed Christian ...
The first discourse (Matthew 5–7) is called the Sermon on the Mount and is one of the best known and most quoted parts of the New Testament. [6] It includes the Beatitudes, the Lord's Prayer and the Golden Rule. To most believers in Jesus, the Sermon on the Mount contains the central tenets of Christian discipleship. [6]
Sermons to Young Women (1766), often called Fordyce's Sermons, is a two-volume compendium of sermons compiled by James Fordyce, [1] a Scottish Presbyterian clergyman, [2] which were originally delivered by himself and others. [2] They were intended for a primarily female audience.
[36] Desiring God Ministries offers all of Piper's sermons and articles from the past three decades—and most of his books—online at no cost. Piper took an eight-month leave of absence from his ministry from May 1, 2010, to January 9, 2011. [37] [38] [39] He announced in June 2011 that he would soon step down from his role of pastor.
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