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Divine—capitalized—may be used as an adjective to refer to the manifestations of such a Divinity or its powers: e.g. "basking in the Divine presence..." The terms divinity and divine —uncapitalized, and lacking the definite article—are sometimes used to denote 'god(s) [ 7 ] or certain other beings and entities which fall short of ...
Deism (/ ˈ d iː ɪ z əm / DEE-iz-əm [1] [2] or / ˈ d eɪ. ɪ z əm / DAY-iz-əm; derived from the Latin term deus, meaning "god") [3] [4] is the philosophical position and rationalistic theology [5] that generally rejects revelation as a source of divine knowledge and asserts that empirical reason and observation of the natural world are exclusively logical, reliable, and sufficient to ...
Deus (Classical Latin:, Ecclesiastical Latin: [ˈd̪ɛː.us]) is the Latin word for 'god' or 'deity'. Latin deus and dīvus ('divine') are in turn descended from Proto-Indo-European *deiwos, 'celestial' or 'shining', from the same root as *Dyēus, the reconstructed chief god of the Proto-Indo-European pantheon.
[web 1] It forms a pair together with cataphatic theology, which approaches God or the Divine by affirmations or positive statements about what God is. [ web 2 ] The apophatic tradition is often, though not always, allied with the approach of mysticism , which aims at the vision of God, the perception of the divine reality beyond the realm of ...
In Gnosticism the use becomes more technical, though its applications are still very variable. The Gnostic writers appeal to the use in the NT (evidenced in Irenaeus' account of their views and his corresponding refutation, Iren I. iii. 4), and the word retains from it the sense of totality in contrast to the constituent parts; but the chief associations of pleroma in their systems are with ...
Christians regard the universe as an element in God's actualization [163]: 273 and the Holy Spirit is seen as the divine essence that is "the unity and relation of the Father and the Son". [ 163 ] : 273 According to George Hunsinger, the doctrine of the Trinity justifies worship in a Church, wherein Jesus Christ is deemed to be a full deity ...
Religious sites and rituals for the di inferi were properly outside the pomerium, Rome's sacred boundary, as were tombs. [11] Horse racing along with the propitiation of underworld gods was characteristic of "old and obscure" Roman festivals such as the Consualia, the October Horse, the Taurian Games, and sites in the Campus Martius such as the Tarentum and the Trigarium.
The Egyptian Book of the dead : the Book of going forth by day : being the Papyrus of Ani (royal scribe of the divine offerings), written and illustrated circa 1250 B.C.E., by scribes and artists unknown, including the balance of chapters of the books of the dead known as the theban recension, compiled from ancient texts, dating back to the ...