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Conversion to Christianity is the religious conversion of a previously non-Christian person to some form of Christianity. Some Christian sects require full conversion for new members regardless of any history in other Christian sects, or from certain other sects. The exact requirements vary between different churches and denominations.
In Christianity, heaven is traditionally the location of the throne of God and the angels of God, [2] [3] and in most forms of Christianity it is the abode of the righteous dead in the afterlife. In some Christian denominations it is understood as a temporary stage before the resurrection of the dead and the saints ' return to the New Earth .
In Christianity, salvation (also called deliverance or redemption) is the saving of human beings from sin and its consequences [a] —which include death and separation from God—by Christ's death and resurrection, [1] and the justification entailed by this salvation.
The New York Times reports that even though the church officially broke with the age-old practice -- you do something good, and the Church will help absolve you -- in 1960, the Pope has quietly ...
The Consummation of the Age; the Coming of the Lord; and the New Heaven and New Church, Chapter 14 in The True Christian Religion Containing the Universal Theology of The New Church Foretold by the Lord in Daniel 7; 13, 14; and in Revelation 21; 1, 2 (Swedenborg Foundation 1952). Henry Wansbrough. The New Jerusalem Bible (1990). Doubleday.
The Catholic Church believes that Jesus Christ attained salvation "for all people by his death on the cross, but that some may choose to reject it". [7] It teaches that salvation comes from "God alone", but that the church is the "mother" and "teacher" of the faithful. [8]
Feeneyism, also known as the Boston heresy, is a Christian doctrine associated with the Jesuit priest Leonard Feeney.Feenyism advocates an interpretation of the dogma extra Ecclesiam nulla salus ("outside the Church there is no salvation") which is that only Catholics can go to heaven and that only those baptised with water can go to heaven.
The Eastern Orthodox view their church as being the living embodiment of Christ, through the grace of His Holy Spirit, in the people, clergy, monks and all other members of the church. Thus the church is viewed as the Body of Christ on earth which is perpetually unified with the Body of Christ in heaven through a common act of worship to God.
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