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In the Eastern Orthodox and Oriental Orthodox, only God has the final say on who enters heaven. In the Eastern Orthodox Church, heaven is the parcel of deification , meaning to acquire the divine nature by grace and complete one's hypostasis via Christlike behavior, due to Jesus having made human entry into heaven possible by his incarnation ...
They believe their door-to-door preaching is part of a "sign" before God's kingdom destroys the world's governments, in order to have God's will done on earth as it is in heaven. [20] God's kingdom is said to be an actual government, set up by God in heaven, that will rule over the earth after removing all human governments at Armageddon. Jesus ...
The Kingdom of God (and its related form the Kingdom of Heaven in the Gospel of Matthew) is one of the key elements of the teachings of Jesus in the New Testament. [1] [2] Drawing on Old Testament teachings, the Christian characterization of the relationship between God and humanity inherently involves the notion of the Kingship of God.
[25] [26] According to The Oxford Dictionary of the Christian Church, atonement in Christian theology is "man's reconciliation with God through the sacrificial death of Christ." [ 27 ] Many Christians believe in unlimited atonement ; however, some Christians teach limited atonement to those who are predestined unto salvation, as its primary ...
The church invisible, invisible church, mystical church or church mystical, is a Christian theological concept of an "invisible" Christian Church of the elect who are known only to God, in contrast to the "visible church"—that is, the institutional body on earth which preaches the gospel and administers the sacraments.
As fully God, he defeated death and rose to life again. According to the Bible, God raised him from the dead. [21] He ascended to heaven, to the "right hand of God," [22] and he will return again for the Last Judgment and the establishment of the Kingdom of God. [23]
Jehovah's Witnesses believe salvation is a gift from God attained by being part of "God's organization" and putting faith in Jesus' ransom sacrifice. They do not believe in predestination or eternal security. They believe in different forms of resurrection for two groups of Christians: that the 144,000 members of the anointed will be rulers in ...
The Catholic Church teaches that no one is predestined to Hell, and that the church's teaching on Hell is not meant to frighten but is a call for people to use their freedom wisely. It is first and foremost a call to conversion, and to show that Humanity's true destiny lies with God in heaven. [82]