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This Japanese compound kotodama combines koto 言 "word; speech" and tama 霊 "spirit; soul" (or 魂 "soul; spirit; ghost") voiced as dama in rendaku.In contrast, the unvoiced kototama pronunciation especially refers to kototamagaku (言霊学, "study of kotodama"), which was popularized by Onisaburo Deguchi in the Oomoto religion.
According to traditional Japanese beliefs, all humans have a spirit or soul called a reikon ().When a person dies, the reikon leaves the body and enters a form of purgatory, where it waits for the proper funeral and post-funeral rites to be performed so that it may join its ancestors. [1]
Kami is the Japanese word for a deity, divinity, or spirit. [4] It has been used to describe mind, God, Supreme Being, one of the Shinto deities, an effigy, a principle, and anything that is worshipped. [5] [6] Although deity is the common interpretation of kami, some Shinto scholars argue that such a translation can cause a misunderstanding of ...
A large-headed spirit that lives in the mountain passes of Kumamoto Prefecture, thought to be the reincarnation of a person who stole oil and then fled into the woods. Agubanba (あぐばんば, lit. ' ash crone ') A blind, cannibalistic female yōkai who hails from Akita Prefecture. She mainly targets young women who have just come of age.
Yōsei (Japanese: 妖精, lit. "bewitching spirit") is a Japanese word that is generally synonymous with the English term fairy (フェアリー). Today, this word usually refers to spirits from Western legends, but occasionally it may also denote a creature from native Japanese folklore.
Kodama (木霊, 木魂 or 木魅) are spirits in Japanese folklore that inhabit trees. The term is also used to denote a tree in which a kodama supposedly resides. The phenomenon known as yamabiko, when sounds make a delayed echoing effect in mountains and valleys, is sometimes attributed to this kind of spirit and may also be referred to as ...
Originally Yamato-damashii did not bear the bellicose weight or ideological timbre that it later assumed in pre-war modern Japan. It first occurs in the Otome (乙女) section of The Tale of Genji (Chapter 21), as a native virtue that flourishes best, not as a contrast to foreign civilization but, rather precisely, when it is grounded on a solid basis in Chinese learning.
' Spirit, God, Deity, Divinity ') – A term broadly meaning spirit or deity, but has several separate meanings: deities mentioned in Japanese mythologies and local deities protecting areas, villages and families. [6] unnamed and non-anthropomorphic spirits found in natural phenomena. [6] a general sense of sacred power. [6]