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2. Matthew 7:7–8 - Wikipedia

   en.wikipedia.org/wiki/Matthew_7:7–8

   The verse presents prayer as certain to be answered, and the following verses explain why this is. This of course cannot mean that every demand made of God will be met in full. Fowler notes that in Matthew 6:5-13 Jesus has already laid out some rules for proper prayer. These verses thus cannot apply to all prayer, but only those who truly seek God.

3. Matthew 6:7 - Wikipedia

   en.wikipedia.org/wiki/Matthew_6:7

   Matthew 6:7–16 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones.. In the King James Version of the Bible, the text reads: [a]. But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

4. Matthew 6:13 - Wikipedia

   en.wikipedia.org/wiki/Matthew_6:13

   Matthew 6:13 is the thirteenth verse of the sixth chapter of the Gospel of Matthew in the New Testament, and forms part of the Sermon on the Mount.This verse is the fifth and final one of the Lord's Prayer, one of the best known parts of the entire New Testament.

5. Psalm 70 - Wikipedia

   en.wikipedia.org/wiki/Psalm_70

   Psalm 70 is the 70th psalm of the Book of Psalms, beginning in English in the King James Version: "Make haste, O God, to deliver me". The Book of Psalms is part of the third section of the Hebrew Bible , [ 1 ] and a book of the Christian Old Testament .

6. List of women in the Bible - Wikipedia

   en.wikipedia.org/wiki/List_of_women_in_the_Bible

   This name is not found in the Bible, and there is debate on if "the Kushite" refers to Zipporah herself or a second woman (Tharbis). Timnah (or Timna) – concubine of Eliphaz and mother of Amalek. Genesis [194] Tirzah – one of the daughters of Zelophehad. Numbers, Joshua [71] [109]

7. 1 Timothy 2:12 - Wikipedia

   en.wikipedia.org/wiki/1_Timothy_2:12

   The Woman's Bible, a 19th-century feminist reexamination of the bible, criticized the passage as sexist. Contributor Lucinda Banister Chandler writes that the prohibition of women from teaching is "tyrannical" considering that a large proportion of classroom teachers are women, and that teaching is an important part of motherhood.