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A tile design by William de Morgan, 1872 (Victoria & Albert Museum). The majority of literary allusions to the fable have contrasted the passivity of King Log with the energetic policy of King Stork, but it was pressed into the service of political commentary in the title "King Stork and King Log: at the dawn of a new reign", a study of Russia written in 1895 by the political assassin Sergey ...
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The combat between the Frogs and the Mice (Batrachomyomachia) was a mock epic, commonly attributed to Homer, though in fact a parody of his Iliad. [8] [9] [10] The Frogs Who Desired a King is a fable, attributed to Aesop. The Frogs prayed to Zeus asking for a King. Zeus set up a log to be their monarch.
The Frogs blame their King, who altogether denies the incident. In the meantime, Zeus , seeing the brewing war, proposes that the gods take sides, and specifically that Athena help the Mice. Athena refuses, saying that the Mice have done her a lot of mischief, as have the Frogs, and that it would be more prudent for the gods to watch rather ...
According to Funk (1997), "[a]ttributing a parable to Jesus not attested in the canonical gospels, and known only for a few years, was an act of courage that demanded careful deliberation". [4] This decision by the Seminar has been criticized for inconsistency, since the parallel parable of the warring king in Luke was not given a pink rating. [5]
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Most scholars believe that the Gospel of Mark was the first gospel and was used as a source by the authors of Matthew and Luke. [12] Mark uses the cursing of the barren fig tree to bracket and comment on the story of the Jewish temple: Jesus and his disciples are on their way to Jerusalem when Jesus curses a fig tree because it bears no fruit; in Jerusalem he drives the money-changers from the ...
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