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Isaiah 1 is the first chapter of the Book of Isaiah, one of the Book of the Prophets in the Hebrew Bible, which is the Old Testament of the Christian Bible. [1] [2] In this "vision of Isaiah concerning Judah and Jerusalem", the prophet calls the nation to repentance and predicts the destruction of the first temple in the siege of Jerusalem.
This chapter contains an exhortation to repentance (verses 1–6), causing Jeremiah to be apprehended and arraigned (verses 7–11); he gives his apology (verses 12–15), resulting the princes to clear him by the example of Micah (verses 16–19) and of Urijah (verses 20–23), and by the care of Ahikam (verse 24).
Theological dictionary of the Old Testament: Vol.14 p473 G. Johannes Botterweck, Helmer Ringgren, Heinz-Josef Fabry - 2004 "The noun t'suba occurs 4 times in the Dtr History, twice in the Chronicler's History and in Job." Jacob J. Petuchowski, The Concept of 'Teshuva' in the Bible and Talmud, Judaism 17 (1968), 175–185.
Repentance is a stage in Christian salvation where the believer turns away from sin. As a distinct stage in the ordo salutis its position is disputed, with some theological traditions arguing it occurs prior to faith and the Reformed theological tradition arguing it occurs after faith. [ 4 ]
This section continues the passage starting in Hosea 5:8, which concerns the time of the Syro-Ephraimite War (735–733 BCE) and its aftermath (733–731 BCE). [13] Whereas in 5:8–15 Hosea states divine judgment on both Judah and Israel in their internecine strife, that YHWH will send "sickness unto death" (John Day's term), in 6:1–3 he proclaims the hope of revival if the people are ...
Peter told those to whom he preached in the first days after Pentecost that God the Father had raised up Christ "to give repentance to Israel" (Acts, v, 30 sq.). Paul, in advising Timothy, insists on dealing gently and kindly with those who resist the truth, "if peradventure God may give them full repentance" (2 Timothy, 2:24–25).
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