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Sacramental bread, also called Communion bread, Communion wafer, Sacred host, Eucharistic bread, the Lamb or simply the host (Latin: hostia, lit. 'sacrificial victim'), is the bread used in the Christian ritual of the Eucharist. Along with sacramental wine, it is one of two elements of the Eucharist.
A monstrance, also known as an ostensorium (or an ostensory), [1] is a vessel used in Roman Catholic, Old Catholic, High Church Lutheran and Anglican churches for the display on an altar of some object of piety, such as the consecrated Eucharistic Sacramental bread (host) during Eucharistic adoration or during the Benediction of the Blessed Sacrament.
Eucharistic adoration is a devotional practice primarily in Western Catholicism and Western Rite Orthodoxy, [1] but also to a lesser extent in certain Lutheran and Anglican traditions, in which the Blessed Sacrament is adored by the faithful.
The 28th International Eucharistic Congress was held in Chicago, Illinois, United States from June 20 to 24, 1926. The event, held by the Catholic Church, was a eucharistic congress, which is a large scale gathering of Catholics that focuses on the Eucharist and other items of Catholic faith.
The elevation of the host began in the 14th century to show people the consecrated host. The Liturgy of the Eucharist begins with the preparation of the altar and gifts, [30] while the collection may be taken. This concludes with the priest saying: "Pray, brethren, that my sacrifice and yours may be acceptable to God, the almighty Father."
The Eucharist and the Social Reign of Jesus Christ Cardinal G. Pignatelli of Belmonte was the papal legate. 26th 1922 May 24–29 Rome: The Peaceful Reign of Our Lord Jesus Christ in the Eucharist Pope Pius XI officiated the Mass at the St. Peter's Square; first congress after World War I. 27th 1924 Jul 22–27 Amsterdam: The Eucharist and Holland
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Man of Sorrows from Prague, c. 1470.Jesus Christ is taking out a host from his wound while his blood is flowing down into a chalice. The depiction of Christ, symbolically offering his body and blood, clearly demonstrates the practice of receiving the Communion under both kinds, which was crucial for the Bohemian Reformation of the 15th century.