Search results
Results from the WOW.Com Content Network
[2] [3] The Chandogya Upanishad teaches the doctrine of tripartition (trivṛtkaraṇa) from which developed the Vedantic theory of pancikarana with regard to the creation of the transformed evolutes of the original elements. [4] This theory is also found narrated to Narada in the Srimad Devi Bhagavatam. [5]
[5] [2] According to Damien Keown and Charles Prebish, canonical Buddhism asserts that "the notion of a self is unnecessarily superimposed upon five skandha" of a phenomenon or a living being. [ 14 ] The skandha doctrine, states Matthew MacKenzie, is a form of anti-realism about everyday reality including persons, and presents an alternative to ...
Indian mathematics emerged and developed in the Indian subcontinent [1] from about 1200 BCE [2] until roughly the end of the 18th century CE (approximately 1800 CE). In the classical period of Indian mathematics (400 CE to 1200 CE), important contributions were made by scholars like Aryabhata, Brahmagupta, Bhaskara II, Varāhamihira, and Madhava.
Chapter 5, treats the Pravargya-yajña in prose discussion (brāhmaṇa style). Again, it is fairly close to the Kaṭha version. Chapter 6, records the ‘pitṛmedha’ mantras, recited during the rituals for the disposal of the dead body. Chapters 7, 8 and 9, are the three vallis of the well-known Taittiriya Upanishad.
Chapter 1 gives details of the various methods employed by the Hindus for denoting numbers. The chapter also contains details of the gradual evolution of the decimal place value notation in India. Chapter 2 deals with arithmetic in general and it contains the details of various methods for performing the arithmetical operations using a "board".
Smārta (स्मार्त) is an adjective derived from Smriti (Sanskrit: स्मृति, Smrti, IPA: [s̪mr̩.t̪i]). [19] The smriti are a specific body of Hindu texts usually attributed to an author, traditionally written down but constantly revised, in contrast to Srutis (The Vedic Literature) considered authorless, that were transmitted verbally across the generations and fixed.
Karmendriya is the "organ of action" according to Hinduism and Jainism. [2] Karmendriyas are five, and they are: hasta, pada, bak, anus, upastha. [ 2 ] [ 3 ] [ 4 ] In Jainism these are the senses used by the experiencing soul to perform actions.
[4] [5] The student family of Angira are called "Angira", [1] [6] and they are credited to be the authors of some hymns in the first, second, fifth, eighth, ninth, and tenth books of the Rigveda. [7] By the time of the composition of the Rigveda, the Angirases were an old Rishi clan, and were stated to have participated in several events.