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  2. Manzoor Sakhirani - Wikipedia

    en.wikipedia.org/wiki/Manzoor_Sakhirani

    He performs folk songs and patriotic regional songs; often at literary gatherings. [1] [2] He released his first album, Band Darwazo Ta, in 1980, followed by more than 30 others. His work is supplemented via a second singer, Shaman Mirali, who attained prominence in 1990; his music remains notable for his Sindhi identity.

  3. Idja - Wikipedia

    en.wikipedia.org/wiki/Idja

    Idja is the debut studio album by Finnish folk metal band Shaman, who later changed their name to Korpiklaani. The album was produced by Roope Latvala, best known as the guitarist of the Finnish metal bands Children of Bodom and Sinergy. The song "Ođđa máilbmi" was also released as a demo/single before the album's release.

  4. I'm Russian (song) - Wikipedia

    en.wikipedia.org/wiki/I'm_Russian_(song)

    The performer of the song characterized its content as follows: "For me it is not a patriotic song, but first of all just a song that reflects the natural state of my soul since birth". [2]

  5. Korpiklaani - Wikipedia

    en.wikipedia.org/wiki/Korpiklaani

    The first recording released under the name of Shaman was the demo single Ođđa máilbmi (New World in Northern Sámi). The video clip shot for the song featured a wolf breaking free from its cage and running into the forest. Besides the single CD the song was included on the band's first full-length album Idja (Night in Northern Sámi, 1999 ...

  6. Deodhani dance - Wikipedia

    en.wikipedia.org/wiki/Deodhani_dance

    Deodhani depicts the dance of a Shaman woman or man when he or she is possessed by a spiritual being. In Deodhani, the songs sung by Ojapali are known as Xuknoni in undivided Darrang district and is quite distinct from the aboriginal 'Deodha-Joki' origin & ritualistic oracle cum Shamanistic dance form of the Kaibarta-Jalkeot community in ...

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  8. Imitation of sounds in shamanism - Wikipedia

    en.wikipedia.org/wiki/Imitation_of_sounds_in...

    Only the song and the dombra music of the shaman could be heard: he invoked his spirits. It was performed in a way to suggest the direction of the sound was moving: implying that the shaman had flown around inside the tent before leaving it. Later, the voices of various animals (cuckoo, owl, hoopoe, duck, squirrel) could be heard. Later, the ...

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