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For Aristotle, both matter and form belong to the individual thing (hylomorphism). Aristotle's Theory of Universals is Aristotle's classical solution to the Problem of Universals, sometimes known as the hylomorphic theory of immanent realism. Universals are the characteristics or qualities that ordinary objects or things have in common.
Philosophical realism—usually not treated as a position of its own but as a stance towards other subject matters— is the view that a certain kind of thing (ranging widely from abstract objects like numbers to moral statements to the physical world itself) has mind-independent existence, i.e. that it exists even in the absence of any mind perceiving it or that its existence is not just a ...
Aristotelian realism (also called strong realism [33] [34] or moderate realism) [35] is the rejection of extreme realism. This position establishes the view of a universal as being that of the quality within a thing and every other thing individual to it; (the view that universals are real entities, but their existence is dependent on the ...
Moderate realism is anti-realist about abstract objects, just like conceptualism is (their difference being that conceptualism denies the mind-independence of universals, while moderate realism does not). [3] Aristotle's position, as expounded by Aquinas, denies the existence of the realm of Forms and that the world around constitutes the only ...
According to Aristotle in On the Soul, memory is the ability to hold a perceived experience in the mind and to distinguish between the internal "appearance" and an occurrence in the past. [123] In other words, a memory is a mental picture ( phantasm ) that can be recovered.
Aristotelian views of (cardinal or counting) numbers begin with Aristotle's observation that the number of a heap or collection is relative to the unit or measure chosen: "'number' means a measured plurality and a plurality of measures ... the measure must always be some identical thing predicable of all the things it measures, e.g. if the things are horses, the measure is 'horse'."
(As emphasized by Aristotle, this requires his distinction between accidental causes and natural causes.) [8] According to Aristotle, when we refer to the nature of a thing, we are referring to the form or shape of a thing, which was already present as a potential, an innate tendency to change, in that material before it achieved that form ...
In philosophy and specifically metaphysics, the theory of Forms, theory of Ideas, [1] [2] [3] Platonic idealism, or Platonic realism is a theory widely credited to the Classical Greek philosopher Plato. The theory suggests that the physical world is not as real or true as "Forms".