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While actuality is linked by Aristotle to his concept of a formal cause, potentiality (or potency) on the other hand, is linked by Aristotle to his concepts of hylomorphic matter and material cause. Aristotle wrote for example that "matter exists potentially, because it may attain to the form; but when it exists actually, it is then in the form."
For him, the possibility of understanding rests on the relationship between intellect and sense perception. Aristotle's remarks on the concept of what came to be called the "active intellect" and "passive intellect" (along with various other terms) are amongst "the most intensely studied sentences in the history of philosophy". [25]
Aristotelian views of (cardinal or counting) numbers begin with Aristotle's observation that the number of a heap or collection is relative to the unit or measure chosen: "'number' means a measured plurality and a plurality of measures ... the measure must always be some identical thing predicable of all the things it measures, e.g. if the things are horses, the measure is 'horse'."
According to Aristotle, a seed has the eventual adult plant as its end (i.e., as its telos) if and only if the seed would become the adult plant under normal circumstances. [25] In Physics II.9, Aristotle hazards a few arguments that a determination of the end (i.e., final cause) of a phenomenon is more important than the others. He argues that ...
Reality: The question is whether mathematics is a pure product of human mind or whether it has some reality by itself. Logic and rigor; Relationship with physical reality; Relationship with science; Relationship with applications; Mathematical truth; Nature as human activity (science, art, game, or all together)
Hylomorphism is a philosophical doctrine developed by the Ancient Greek philosopher Aristotle, which conceives every physical entity or being as a compound of matter (potency) and immaterial form (act), with the generic form as immanently real within the individual. [1]
Philosophical realism—usually not treated as a position of its own but as a stance towards other subject matters—is the view that a certain kind of thing (ranging widely from abstract objects like numbers to moral statements to the physical world itself) has mind-independent existence, i.e. that it exists even in the absence of any mind perceiving it or that its existence is not just a ...
In Aristotle's view, universals can be instantiated multiple times. He states that one and the same universal, such as applehood, appears in every real apple.A common sense challenge would be to inquire what remains exactly the same in all these different things, since the theory is claiming that something remains the same.