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The Mūl Mantar (Punjabi: ਮੂਲ ਮੰਤਰ, IPA: [muːlᵊ mən̪t̪əɾᵊ]) is the opening verse of the Sikh scripture, the Guru Granth Sahib.It consists of twelve words in the Punjabi language, written in Gurmukhi script, and are the most widely known among the Sikhs.
Many mantras are dedicated to Dakshinamurti. Dakshinamurti Gayatri Mantra. Om Vṛṣabhadhvajaya Vidmahe Dhyānahastaya Dhīmahi Tanno Dakṣiṇāmūrti Pracodayat. The Dakshinamurti Stotra by Adi Shankara is a laudatory hymn dedicated to this form of Shiva. oṃ maunavyākhyā prakaṭita parabrahmatatvaṃ yuvānaṃ
Diksha (Sanskrit: दीक्षा, IAST: dīkṣā) also spelled diksa, deeksha or deeksa in common usage, translated as a "preparation or consecration for a religious ceremony", [1] is giving of a mantra or an initiation by the guru (in Guru–shishya tradition) of Indian religions such as Hinduism, Buddhism, and Jainism.
Ik Onkar is also the opening phrase of the Mul Mantar, present as opening phrase in the Guru Granth Sahib, and the first composition of Guru Nanak and the final salok is by Guru Angad. Further, the Mul Mantar is also at the beginning of the Japji Sahib, followed by 38 hymns and a final Salok by Guru Angad at the end of this composition. [18]
A mantra (Pali: mantra) or mantram (Devanagari: मन्त्रम्) [1] is a sacred utterance, a numinous sound, a syllable, word or phonemes, or group of words (most often in an Indo-Iranian language like Sanskrit or Avestan) believed by practitioners to have religious, magical or spiritual powers.
It is part of the Gurbani shabad called Mool Mantra which is repeated daily by Sikhs. This word succeeds the word "Ek-onkar" which means "There is only one constant" or commonly "There is one God". The word sat means "true/everlasting" and nam means "name". [2] In this instance, this would mean, "whose name is truth". [3]
After Guru Nanak Dev Ji below are the nine SattGurus (i.e Teachers of truth) of the Sikhs who got the success in the history and lead the community of Sikhs: Sri Guru Angad Dev Ji (1504-1552), Sr Guru Amar Das Ji (1479-1574), Sri Guru Ram Das Ji (1534-1581), Sri Guru Arjan Dev Ji (1563-1606), Sri Guru Har Gobind Sahib Ji (1595-1644),
The guru is revered in Jainism ritually with Guru-vandan or Guru-upashti, where respect and offerings are made to the guru, and the guru sprinkles a small amount of vaskep (a scented powder mixture of sandalwood, saffron, and camphor) on the devotee's head with a mantra or blessings. [98]