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EPIOUSION (ΕΠΙΟΥϹΙΟΝ) in the Gospel of Luke, as written in Papyrus 75 (c. 200 CE). Epiousion (ἐπιούσιον) is a Koine Greek adjective used in the Lord's Prayer verse "Τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον δὸς ἡμῖν σήμερον " [a] ('Give us today our epiousion bread').
The resurrection of Jesus (Biblical Greek: ἀνάστασις τοῦ Ἰησοῦ, romanized: anástasis toú Iēsoú) is the Christian event that God raised Jesus from the dead on the third day [note 1] after his crucifixion, starting – or restoring [web 1] [note 2] – his exalted life as Christ and Lord.
The Church of Jesus Christ of Latter-day Saints and its leaders do not make predictions of the actual date of the Second Coming. Mormons believe Jesus appeared to his "new world disciples" in the Americas sometime after his crucifixion. This is a central tenet of the religion. [65]
Jesus caused a disturbance in the Second Temple, [24] which was the center of Jewish religious and civil authority. Sanders associates it with Jesus's prophecy that the Temple would be totally demolished. [406] Jesus held a last meal with his disciples, which is the origin of the Sacrament of the Holy Eucharist.
The Paschal Triduum or Easter Triduum (Latin: Triduum Paschale), [1] Holy Triduum (Latin: Triduum Sacrum), or the Three Days, [2] is the period of three days that begins with the liturgy on the evening of Maundy Thursday, [3] reaches its high point in the Easter Vigil, and closes with evening prayer on Easter Sunday. [4]
The earliest date on which the Feast of Christ the King can occur is 20 November and the latest is 26 November. It typically marks the end of Ordinary Time, which continues up until Advent Sunday, the first day of Advent. Depending on the year, Saint Andrew's Day, significant in some cultures, may fall prior to Advent Sunday. Thus, Christ the ...
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rose from the dead on the third day; ascended back to God the Father 40 days after his resurrection; will return to Earth. [13] Some groups considered to be Christian hold beliefs that are considered to be heterodox. For example, believers in monophysitism reject the idea that Christ has two natures, one human and one divine. [14]