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Caste: The Origins of Our Discontents is a nonfiction book by the American journalist Isabel Wilkerson, published in August 2020 by Random House.The book describes racism in the United States as an aspect of a caste system—a society-wide system of social stratification characterized by notions such as hierarchy, inclusion and exclusion, and purity.
Today, many people perceive higher education as a means of achieving their own professional goals, but there are still methods based on caste assumptions used to keep lower caste out of universities. This leads to their exclusion from the potential to be part of higher-paying jobs that are perceived as more elite.
Status groups feature in the varieties of social stratification addressed in popular literature and in the academic literature, such as categorization of people by race, ethnic group, racial caste, professional groups, community groups, nationalities, etc. [7] These contrast with relationships rooted in economic relations, which Weber calls ...
Ambedkar views that definitions of castes given by Émile Senart [5] John Nesfield, H. H. Risley and Dr Ketkar as incomplete or incorrect by itself and all have missed the central point in the mechanism of the caste system. Senart's "idea of pollution" is a characteristic of caste in so far as caste has a religious flavour.
In Group A and B jobs, the percentage of positions held by lowest caste classified people is 30% lower than their demographic percentage. [257] The presence of lowest caste people in highest paying, senior-most position jobs in India has increased by ten-fold, from 1.18 percent of all jobs in 1959 to 10.12 percent of all jobs in 1995. [258]
For example, the castes have long considered each other as ritually impure, and food prepared by either nobles or artisans castes is considered a taboo to others. Similarly, traditionally, the craftsman and the noble are ritually forbidden to enter the house of the other. Low caste people are expected not to handle farm equipment or cattle. [22]
Homophily based on caste, i.e., tendency to associate with the people of the same caste, was reported by 21% of the respondents; 24% said that they did not know the caste of the people they associated with. The remainder said that they associate with some or most people of their caste (23% and 31% respectively). [30]
Outcasts, in the caste system in India, are individuals or a group that for some reason were rejected by any other caste. It is contrary to caste system, where even pariahs have their own caste. Furthermore, foreigners not ruled by the Indian nobility in India and all foreigners were sometimes perceived as outcastes and untouchables.