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Prakriti (Sanskrit: प्रकृति IAST: Prakṛti) is "the original or natural form or condition of anything, original or primary substance". [1] It is a key concept in Hinduism, formulated by its Sāṅkhya school, where it does not refer to matter or nature, but "includes all the cognitive, moral, psychological, emotional, sensorial and physical aspects of reality", stressing ...
Ramdhari Singh (23 September 1908 – 24 April 1974), known by his pen name Dinkar, was an Indian Hindi language poet, essayist, freedom fighter, patriot and academic. [1] He emerged as a poet of rebellion as a consequence of his nationalist poetry written in the days before Indian independence.
According to this theory, the manifested effect is pre-existent in the cause; and the original material cause of everything that is perceived is Prakriti. When Prakriti is not in proximity with immutable Purusha, the conscious ability (chiti-shakti), the three modes (gunas-sattva, rajas and tamas) of prakriti are in equipoise and prakriti is an ...
Samkhya or Sankhya (/ ˈ s ɑː ŋ k j ə /; Sanskrit: सांख्य, romanized: sāṃkhya) is a dualistic orthodox school of Hindu philosophy. [2] [3] [4] It views reality as composed of two independent principles, Puruṣa ('consciousness' or spirit) and Prakṛti (nature or matter, including the human mind and emotions).
Year Translator Title of the translation Original Title Original Language Genre Original Author References 1989: Noor Nabi Abbasi: Malabar Se Masko Tak
Prakriti or Nature. Prakṛti or Nature, which is the material cause of the Creation, is eternal and is characterized by Sattva, Rajas, and Tamas, which tend to be in equilibrium. In every cycle of creation, the conscious Supreme Lord will disturb its equilibrium and make it useful for the creation of the World and its forces and to manufacture ...
A living being is a union of Prakriti and Purusha, posits Samkhya-karika in verses 20-21. [57] The Prakriti as the insentient evolute, joins with Purusha which is sentient consciousness. [57] [58] The Karika states that the purpose of this union of Prakriti and Purusha, creating the reality of the observed universe, is to actualize a two-fold ...
Mahat-tattva (Sanskrit: महत्तत्त्व, romanized: Mahattattva) or mahat is a concept in the Samkhya philosophy of Hinduism. [1] It is the first evolute of Prakriti, the causeless cause of the world, that is generated after Prakriti begins to evolve when its equilibrium is disturbed, which causes expansion of material energy and matter. [2]