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Plato and Aristotle, Fresco from The School of Athens in the Apostolic Palace, Vatican City. Virtuous pagan is a concept in Christian theology that addressed the fate of the unlearned—the issue of nonbelievers who were never evangelized and consequently during their lifetime had no opportunity to recognize Christ, but nevertheless led virtuous lives, so that it seemed objectionable to ...
The Persian king brings in Aphroditian, a learned pagan, to serve as moderator and judge of the debate; Aphroditian proceeds to agree with the Christians and lauds them as correct. One of the pieces of evidence Aphroditian brings up in favor of the Christians is the account of the Magi and their travels inscribed on golden tablets, which is ...
Pagan Theology: Paganism as a World Religion is a taxonomical study of various world religions which argues for a new definition of the word "paganism".It was written by American religious studies scholar Michael York of Bath Spa University and first published by New York University Press in 2003.
The notion of paganism, as it is generally understood today, was created by the early Christian Church. It was a label that Christians applied to others, one of the antitheses that were central to the process of Christian self-definition. As such, throughout history it was generally used in a derogatory sense.
Myth and ritual are two central components of religious practice. Although myth and ritual are commonly united as parts of religion, the exact relationship between them has been a matter of controversy among scholars.
The Triumph of Christianity over Paganism, a painting by Gustave Doré (1899). Paganism is commonly used to refer to various religions that existed during Antiquity and the Middle Ages, such as the Greco-Roman religions of the Roman Empire, including the Roman imperial cult, the various mystery religions, religious philosophies such as Neoplatonism and Gnosticism, and more localized ethnic ...
The challenge for the psychology of religion is essentially threefold: to provide a thoroughgoing description of the objects of investigation, whether they be shared religious content (e.g., a tradition's ritual observances) or individual experiences, attitudes, or conduct;
Pagan studies scholar Chas S. Clifton argued that the discipline had developed as a result of the increasing "academic acknowledgement" of contemporary Paganism's "movement into the public eye", referring to the emergence of pagan involvement with interfaith groups and the pagan use of archaeological monuments as "sacred sites", particularly in the United Kingdom. [7]