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Plato and Aristotle, Fresco from The School of Athens in the Apostolic Palace, Vatican City. Virtuous pagan is a concept in Christian theology that addressed the fate of the unlearned—the issue of nonbelievers who were never evangelized and consequently during their lifetime had no opportunity to recognize Christ, but nevertheless led virtuous lives, so that it seemed objectionable to ...
Paganism has broadly connoted the "religion of the peasantry". [1] [5] During and after the Middle Ages, the term paganism was applied to any non-Christian religion, and the term presumed a belief in "false gods". [6] [7] The origin of the application of the term "pagan" to polytheism is debated. [8]
In this era, stories purporting to prove the truth of Christianity from virtuous pagan sources or pagan seers were popular among Christians, such as the Sibylline Oracles. Additionally, Heyden suggests the depiction of Hera and her multiple names seems as if it might be a good analogue for the cult of Atargatis , a Syrian goddess identified ...
Pagan Theology: Paganism as a World Religion is a taxonomical study of various world religions which argues for a new definition of the word "paganism".It was written by American religious studies scholar Michael York of Bath Spa University and first published by New York University Press in 2003.
The Triumph of Christianity over Paganism, a painting by Gustave Doré (1899). Paganism is commonly used to refer to various religions that existed during Antiquity and the Middle Ages, such as the Greco-Roman religions of the Roman Empire, including the Roman imperial cult, the various mystery religions, religious philosophies such as Neoplatonism and Gnosticism, and more localized ethnic ...
In 2003, he published Pagan Theology, in which he put forward the idea that the ancient pre-Christian and pre-Islamic religions of Eurasia, indigenous religions from across the globe, and contemporary Pagan faiths could all be constituted as forms of paganism. Michael York participated in TEDxLambeth 2019 as a speaker. [1]
This religion flourished among the Franks until the conversion of the Merovingian king Clovis I to Nicene Christianity (c. 500), though there were many Frankish Christians before that. After Clovis I, Frankish paganism was gradually replaced by the process of Christianisation, but there were still pagans in the late 7th century. [citation needed]
According to Pettazzoni's analysis, Schmidt confused science and theology, as Pettazzoni writes in the booklet The supreme being in primitive religions (1957). For Pettazzoni, the idea of a god in primitive religions is not an a priori concept independent of historical contexts; there is only the historical context, which arises from varying ...