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Cassock and gown were worn as an outdoor dress until the beginning of the nineteenth century, with the Canterbury cap being replaced by the mortarboard or tri-corn hat latterly. Increasingly, though, ordinary men's clothing in black, worn with a white shirt and either a black or white cravat, replaced the dress prescribed by the Canons. [10]
The white robe (白衣, hakue, byakue, shiraginu) worn on the upper half of the body is a white kosode, with sleeves the length of a tomesode formal sleeve. [3] Originally, kosode sleeves were underwear to be worn under daily clothing, but gradually became acceptable outerwear between the end of the Heian era and the Kamakura era [4] The red collar sometimes seen around the neck is a ...
Other communities wear hats similar to the fez or the more common Bucharian styled kippah. Rekel coats are worn by Hasidic lay men during weekdays, and by some on the Sabbath. Some Ashkenazi Jewish men wear a frock coat during prayer and other specific occasions. It is commonly worn by Hasidic rabbis and Jewish religious leaders in public.
A religious habit is a distinctive set of clothing worn by members of a religious order.Traditionally, some plain garb recognizable as a religious habit has also been worn by those leading the religious eremitic and anchoritic life, although in their case without conformity to a particular uniform style.
To members of the LDS Church, the temple garment represents the sacred and personal aspects of their relationship with God. Church president Joseph F. Smith taught that the garment was to be held as "the most sacred of all things in the world, next to their own virtue, next to their own purity of life."
Priestly sash of the High Priest was of linen with "embroidered work" (Exodus 28:39); [5] sashes were made for other priests also. Priestly turban , according to Rabbinic literature that of the High Priest was much larger than that of the priests and wound so that it formed a broad, flat-topped turban; that for priests was wound so that it ...
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Hairshirt cilice of St. Louis at St. Aspais Church, Melun, France Ivan the Terrible's hairshirt cilice (16th century). The tsar wanted to die like a monk. There is some evidence, based on analyses of both clothing represented in art and preserved skin imprint patterns at Çatalhöyük in Turkey, that the usage of the cilice predates written history.
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