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The Greater Advent or O Antiphons are antiphons used at daily prayer in the evenings of the last days of Advent in various liturgical Christian traditions. [10] Each antiphon is a name of Christ , one of his attributes mentioned in Scripture.
Use of the O Antiphons also occurs in many Lutheran churches. For example, an English translation of "The Great O Antiphons" appears with the hymn O Come, O Come, Emmanuel in the Lutheran Service Book. In the Book of Common Worship published by the Presbyterian Church (USA), the antiphons can be read as a praise litany at Morning or Evening ...
Printed antiphonary (ca. 1700) open to Vespers of Easter Sunday. (Musée de l'Assistance Publique – Hôpitaux de Paris)An antiphonary or antiphonal is one of the liturgical books intended for use in choro (i.e. in the liturgical choir), and originally characterized, as its name implies, by the assignment to it principally of the antiphons used in various parts of the Latin liturgical rites.
The order of verses now followed that of the antiphons (beginning with “Sapientia” and ending with “Emmanuel”), and accordingly the hymn's title in this hymnal was “Veni, O Sapientia”. The refrain had undergone a slight change and was now "Gaude, gaude, O Israel. Mox veniet Emmanuel”, i.e. “Rejoice, rejoice, o Israel.
The antiphons of most Introits are taken from Psalms, though many come from other parts of Scripture.In some rare cases the antiphon is not from Scripture: "Salve, sancta parens", from the Christian poet Sedulius, who was imitating a line from book V of Virgil's Aeneid, is the antiphon used in the Tridentine form of the Roman Rite for common Masses of the Blessed Virgin Mary; the 1970 revision ...
Gregorian chant is sung in the canonical hours of the monastic Office, primarily in antiphons used to sing the Psalms, in the Great Responsories of Matins, and the Short Responsories of the Lesser Hours and Compline. The psalm antiphons of the Office tend to be short and simple, especially compared to the complex Great Responsories.
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The antiphons and orations in this edition are taken from ICEL's 1975 translation of the Liturgy of the Hours, with independent translations for the offices for the new saints added to the General Roman Calendar as well as the Benedictus and Magnificat antiphons for the 3-year cycle on Sundays added in the Liturgia Horarum, editio typica altera.