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Aristotle on Shame and Learning to Be Good, Oxford University Press, 2020, ISBN 9780198829683 Aristotle on Justice as a Personal Virtue: Self-Love, Friendship and Equality (forthcoming) References
Aristotle also claims that the right course of action depends upon the details of a particular situation, rather than being generated merely by applying a law. The type of wisdom which is required for this is called "prudence" or "practical wisdom" (Greek phronesis ), as opposed to the wisdom of a theoretical philosopher (Greek sophia ).
The works of Aristotle, sometimes referred to by modern scholars with the Latin phrase Corpus Aristotelicum, is the collection of Aristotle's works that have survived from antiquity. According to a distinction that originates with Aristotle himself, [citation needed] his writings are divisible into two groups: the "exoteric" and the "esoteric". [1]
12. “The law is reason, free from passion.” 13. “The aim of the wise is not to secure pleasure, but to avoid pain.” 14. “We can do noble acts without ruling the earth and sea.”
Alexander (2004) – Based on the life of Alexander the Great, who is mentored by Aristotle (Christopher Plummer). The Fall of the Roman Empire (1964) Features Roman emperor and stoic philosopher Marcus Aurelius (Alec Guinness) during the first segment of the film.
The first act is usually used for exposition, to establish the main characters, their relationships, and the world they live in.Later in the first act, a dynamic, on-screen incident occurs, known as the inciting incident, or catalyst, that confronts the main character (the protagonist), and whose attempts to deal with this incident lead to a second and more dramatic situation, known as the ...
Then Aristotle and the concept of 'telos' is discussed. It is here that Sandel begins to make clear his own perspective. It is here that Sandel begins to make clear his own perspective. He argues that justice, rather than being autonomous (as Kantians or Rawlsians might have it), has a goal: a form of communitarianism .
In discussing the philosophy of Aristotle, who insisted in his Nicomachean Ethics that all specifically unjust actions are motivated by pleonexia, Kraut [2] discusses pleonexia and equates it to epichairekakia, the Greek version of schadenfreude, stating that inherent in pleonexia is the appeal of acting unjustly at the expense of others.
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