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On the Soul (Greek: Περὶ Ψυχῆς, Peri Psychēs; Latin: De Anima) is a major treatise written by Aristotle c. 350 BC. [1] His discussion centres on the kinds of souls possessed by different kinds of living things, distinguished by their different operations.
The Parva Naturalia (a conventional Latin title first used by Giles of Rome: "short works on nature") are a collection of seven works by Aristotle, which discuss natural phenomena involving the body and the soul. They form parts of Aristotle's biology. The individual works are as follows (with links to online English translations):
Miller is the author of Nature, Justice, and Rights in Aristotle's Politics (Clarendon Press, 1995). [4] He is the translator of Aristotle 's On the Soul: and Other Psychological Works (Oxford World's Classics, Oxford University Press, 2018), [5] and of ' Alexander': On Aristotle Metaphysics 12 (Bloomsbury, 2021). [6] His edited volumes include:
Aristotle begins by raising the question of the seat of life in the body ("while it is clear that [the soul's] essential reality cannot be corporeal, yet manifestly it must exist in some bodily part which must be one of those possessing control over the members") and arrives at the answer that the heart is the primary organ of soul, and the central organ of nutrition and sensation (with which ...
A second book is known as the Supplement to On the Soul (Mantissa). The Mantissa is a series of twenty-five separate pieces of which the opening five deal directly with psychology . [ 15 ] The remaining twenty pieces cover problems in physics and ethics , of which the largest group deals with questions of vision and light , and the final four ...
On Memory (Greek: Περὶ μνήμης καὶ ἀναμνήσεως; Latin: De memoria et reminiscentia) is one of the short treatises that make up Aristotle's Parva Naturalia. It is frequently published together, and read together, with Aristotle's De Anima.
Chapter 1.Aristotle defines words as symbols of 'affections of the soul' or mental experiences. Spoken and written symbols differ between languages, but the mental experiences are the same for all (so that the English word 'cat' and the French word 'chat' are different symbols, but the mental experience they stand for—the concept of a cat—is the same for English speakers and French speakers).
The works of Aristotle, sometimes referred to by modern scholars with the Latin phrase Corpus Aristotelicum, is the collection of Aristotle's works that have survived from antiquity. According to a distinction that originates with Aristotle himself, [citation needed] his writings are divisible into two groups: the "exoteric" and the "esoteric". [1]