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But efforts in this direction ended, with the doctors' plot, the establishment of Israel as a Jewish state, and Stalin's second wave of purges shortly before his death. Again the Jewish leadership was arrested and efforts were made to stamp out Yiddish culture—even the Judaica collection in the local library was burned. In the ensuing years ...
Within three years (1948 to 1951), immigration doubled the Jewish population of Israel and left an indelible imprint on Israeli society. [290] [291] Overall, 700,000 Jews settled in Israel during this period. [292] Some 300,000 arrived from Asian and North African nations as part of the Jewish exodus from Arab and Muslim countries. [293]
According to the Hebrew Bible, a "United Monarchy" consisting of Israel and Judah existed as early as the 11th century BCE, under the reigns of Saul, David, and Solomon; the great kingdom later was separated into two smaller kingdoms: Israel, containing the cities of Shechem and Samaria, in the north, and Judah, containing Jerusalem and Solomon ...
The 'decree of August 26, 1827' made Jews liable for military service, and allowed their conscription between the ages of twelve and twenty-five. Each year, the Jewish community had to supply four recruits per thousand of the population. However, in practice, Jewish children were often conscripted as young as eight or nine years old. [41]
During the Mamluk period, Hebron was named one of the Four Holy Cities. The ancient city hill, known as the "Kasbah," was abandoned at this time and a Jewish quarter established by Jews expelled from Spain grew up to the west of the Cave of Patriarchs, along the route of a water conduit. The land on which the Jewish quarter was built was ...
Israel Emiot, a prominent Jewish poet in the Soviet Union recalled that once when discussing Birobidzhan with his contemporaries, the famous Jewish journalist Ilya Ehrenburg yelled at them, “You people are trying to create a new ghetto!” [22] Ehrenburg’s outburst highlights the major concern held amongst Jewish opponents of the Jewish ...
The site represents one of the largest ancient city mounds in Israel, its surface area comprising 120,000 m 2 in size, divided into an "Upper City" (40,000 m 2) and a "Lower City" (80,000 m 2). Archaeological excavations have been conducted at Rehov since 1997, under the directorship of Amihai Mazar.
The first known mention of the city was in c. 2000 BCE in the Middle Kingdom Egyptian execration texts in which the city was recorded as Rusalimum. [1] [2] The root S-L-M in the name is thought to refer to either "peace" (compare with modern Salam or Shalom in modern Arabic and Hebrew) or Shalim, the god of dusk in the Canaanite religion.