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This is a list of species and genera that are used as entheogens or are used in an entheogenic concoction (such as ayahuasca). For ritualistic use they may be classified as hallucinogens . The active principles and historical significance of each are also listed to illustrate the requirements necessary to be categorized as an entheogen.
The United Nations Educational, Scientific and Cultural Organisation (UNESCO) intangible cultural heritage elements are the non-physical traditions and practices performed by a people. As part of a country's cultural heritage, they include celebrations, festivals, performances, oral traditions, music, and the making of handicrafts. [1]
Archaeological, ethnohistorical, and ethnographic data show that Mesoamerican cultures used psychedelic substances in therapeutic and religious rituals. [11] The ancient Aztecs used a variety of entheogenic plants and animals within their society, including ololiuqui (Rivea corymbosa), teonanácatl (Psilocybe spp.), and peyotl (Lophophora ...
The Maya, Olmecs, and Aztecs have well-documented entheogenic complexes. [3] North American cultures also have a tradition of entheogens. In South America, especially in Peru, the archaeological study of cultures like Chavin, Cupisnique, Nazca [4] and Moche, [5] have demonstrated the use of entheogens through archaeobotanical, iconographic and paraphernalia.
The Hmong people are an ethnic group of people originating from Central China, who continue to maintain and practice Ua Neeb.Being a Hmong shaman is a vocation; their primary role is to bring harmony to the individual, their family, and their community within their environment by performing rituals, usually through trance.
Shaking tents could be a lodge or a teepee used to summon spirits. Shaking tent ceremony is a ritual of some Indigenous people in North America that is used to connect the people with the spirit realm and establish a connection and line of communication between the spirit world and the mortal world.
The culture of Lahore refers to the cultural traditions and customs from Lahore, which form a central part of the Punjabi culture, and is a manifestation of the lifestyle, history, festivals, literature, music, language, politics, cuisine and socio-economic conditions of its people.
Ethnographic observation shows ritual can create social solidarity. Douglas Foley Went to North Town, Texas, between 1973 and 1974 to study public high school culture. He used interviews, participant observation, and unstructured chatting to study racial tension and capitalist culture in his ethnography Learning Capitalist Culture. Foley refers ...