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English: This manuscript contains ten of the dialogues of Lucianus, a second-century rhetorician and satirist who wrote in Greek, in the Latin version of Livio Guidolotto (also seen as Guidalotto or Guidalotti). Livio, a classical scholar from Urbino, was the apostolic assistant of Pope Leo X, and he dedicated his translation to the pope in an ...
Republic 5. 472 E-473 D: Papyrology Rooms, Sackler Library, Oxford P.Oxy.LXXVI 5082 : 200-300 AD: Charmides 172 C-D, 173 A-B: Papyrology Rooms, Sackler Library, Oxford P.Oxy.LXXVI 5083 : 200-350 AD: Cratylus 423 E: Papyrology Rooms, Sackler Library, Oxford
Many of these frequently feature Socrates and are an important part of the Socratic dialogues Wikimedia Commons has media related to Dialogues by Plato . Pages in category "Dialogues of Plato"
Henri Estienne's 1578 edition of Euthyphro, parallel Latin and Greek text.. Euthyphro (/ ˈ juː θ ɪ f r oʊ /; Ancient Greek: Εὐθύφρων, romanized: Euthyphrōn; c. 399–395 BC), by Plato, is a Socratic dialogue whose events occur in the weeks before the trial of Socrates (399 BC), between Socrates and Euthyphro. [1]
Phaedo, in a collection of Plato's Dialogues at Standard Ebooks; Approaching Plato: A Guide to the Early and Middle Dialogues; Guides to the Socratic Dialogues, a beginner's guide; The grammatical puzzles of Socrates' Last Words "Plato's Phaedo". Internet Encyclopedia of Philosophy. Phaedo public domain audiobook at LibriVox; Online versions
These dialogues, and subsequent ones in the genre, present a discussion of moral and philosophical problems between two or more individuals illustrating the application of the Socratic method. The dialogues may be either dramatic or narrative. While Socrates is often the main participant, his presence in the dialogue is not essential to the genre.
A conversation amongst participants in a 1972 cross-cultural youth convention. Dialogue (sometimes spelled dialog in American English) [1] is a written or spoken conversational exchange between two or more people, and a literary and theatrical form that depicts such an exchange.
Plato often invokes, particularly in his dialogues Phaedo, Republic and Phaedrus, poetic language to illustrate the mode in which the Forms are said to exist. Near the end of the Phaedo , for example, Plato describes the world of Forms as a pristine region of the physical universe located above the surface of the Earth ( Phd. 109a–111c).