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A description of precursors of Bharatanatyam from the Natya Shastra dated around (500 BCE) [6] [7] and in the ancient Tamil epic Silappatikaram dated around (171 CE), [8] [9] while temple sculptures of the 6th to 9th century CE suggest dance was a refined performance art by the mid-1st millennium CE.
Indian folk dances, [1] which typically consist of a few simple steps, are performed throughout the world to celebrate a new season, childbirth, weddings, festivals, and other social occasions.
While archeological evidence points to hominids inhabiting the Tamil Nadu region nearly 400 millennia ago, it has been inhabited by modern humans for at least 3,800 years. [1] [2] [3] Tamilakam was the region consisting of the southern part of the Indian Subcontinent including the present day state of Tamil Nadu and was inhabited by the ancient Tamil people. [4]
Vazhuvoor (or Vizhuvur) is one of the original styles of Bharatanatyam, a major form of Indian classical dance. The main distinctive features include: rich sringar [definition needed] elements; wide range of dancing pace; softer facial abhinaya; extremely elaborate movements; deep sitting positions; variety of positions on the floor
Rukmini Devi Arundale (née Sastri; 29 February 1904 – 24 February 1986) [1] was an Indian theosophist, dancer and choreographer of the Indian classical dance form of Bharatanatyam, and an activist for animal welfare. She was the first woman in Indian history to be nominated as a member of the Rajya Sabha, the upper house of the Parliament of ...
Some other Bharatanatyam gurus, such as Adyar Lakshman (Kalakshetra school), as well as the Kuchipudi gurus Vempati Chinna Satyam and C.R.Acharya have also attempted to reconstruct all the 108 karanas, which were often significantly different from Padma Subrahmanyam's interpretations so much so that even on the chari (leg movement) level there ...
Unlike other Bharatanatyam styles, the facial expressions in of the Melattur style dancer are not rigidly defined, are neither theatrical nor understated, which requires a high degree of introspection and individual improvisation. Due to the devadasi influence, there is an emphasis on sringara rasa, rather than on a neutral bhakti.